A Moment of Silence in a Busy World

Once you have decided you want the present moment to be your friend, it is up to you to make the first move: Become friendly toward it, welcome it no matter in what disguise it comes, and soon you will see the results. Life becomes friendly toward you; people become helpful, circumstances cooperative. One decision changes your entire reality. But that one decision you have to make again and again and again—until it becomes natural to live in such a way.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The word God has become empty of meaning through thousands of years of misuse. By misuse, I mean that people who have never glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what they are talking about. Or they argue against it, as if they knew what it is they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as "My or our God is the only true God, and your God is false," or Nietzsche's famous statement "God is dead."

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Somebody says something to you that is rude or designed to hurt. Instead of going into unconscious reaction and negativity, such as attack, defense, or withdrawal, you let it pass right through you. Offer no resistance. It is as if there is nobody there to get hurt anymore. That is forgiveness. In this way, you become invulnerable. You can still tell that person that his or her behavior is unacceptable, if that is what you choose to do. But that person no longer has the power to control your inner state. You are then in your power—not in someone else's, nor are you run by your mind. Whether it is a car alarm, a rude person, a flood, an earthquake, or the loss of all your possessions, the resistance mechanism is the same.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Meditative self-inquiry is the art of asking a spiritually powerful question. And a question that is spiritually powerful always points us back to ourselves. Because the most important thing that leads to spiritual awakening is to discover who and what we are—to wake up from this dream state, this trance state of identification with ego. And for this awakening to occur, there needs to be some transformative energy that can flash into consciousness. It needs to be an energy that is actually powerful enough to awaken consciousness out of its trance of separateness into the truth of our being. Inquiry is an active engagement with our own experience that can cultivate this flash of spiritual insight.

— Adyashanti

from True Meditation: Discover the Freedom of Pure Awareness

Should a situation arise that you need to deal with now, your action will be clear and incisive if it arises out of present-moment awareness. It is also more likely to be effective. It will not be a reaction coming from the past conditioning of your mind but an intuitive response to the situation. In other instances, when the time-bound mind would have reacted, you will find it more effective to do nothing—just stay centered in the Now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Whether we have happiness or not depends on the seeds in our consciousness. If our seeds of compassion, understanding, and love are strong, those qualities will be able to manifest in us. If the seeds of anger, hostility and sadness in us are strong, then we will experience much suffering. To understand someone, we have to be aware of the quality of the seeds in his consciousness. And we need to remember that his is not solely responsible for those seeds. His ancestors, parents, and society are co-responsible for the quality of the seeds in his consciousness. When we understand this, we are able to feel compassion for that person. With understanding and love, we will know how to water our own beautiful seeds and those of others, and we will recognize seeds of suffering and find ways to transform them.

— Thich Nhat Hanh

from Your True Home: The Everyday Wisdom of Thich Nhat Hanh

The term ego—or ego-self—is frequently used to describe the self-centered, fabricated outer layer of self, and we often speak of letting go of the ego, or dissolving it, or transcending it. I myself had thought of adding wood to the fire as an ego-suicide mission. However, the common usage of ego, both within Buddhist teachings and in the world at large, makes ego sound like an entity that has a shape and a size, and that can be extracted like a tooth. It doesn't work that way.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

Words, no matter whether they are vocalized and made into sounds or remain unspoken as thoughts, can cast an almost hypnotic spell upon you. You easily lose yourself in them, become hypnotized into implicitly believing that when you have attached a word to something, you know what it is. The fact is: You don't know what it is. You have only covered up the mystery with a label. Everything, a bird, a tree, even a simple stone, and certainly a human being, is ultimately unknowable. This is because it has unfathomable depth. All we can perceive, experience, think about, is the surface layer of reality, less than the tip of an iceberg.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

I've been operating according to the idea that it is almost impossible to let go of mental patterns that operate unconsciously and that I have to know such a pattern of thinking first in order to let go of it and abide in my true nature. Leave all those mental habits and patterns alone. The self that is apparently operating, that seems to know these patterns and that would 'let go of them' is itself simply one such pattern. These patterns of thinking and feeling have taken their shape, over the years, from the belief that we are a separate self, without our making any particular effort. In just the same way, as our experiential conviction that we are not a limited, located self deepens, so our thoughts, feelings and subsequent behaviour will slowly, effortlessly and naturally realign themselves with this new understanding. In order to know our self we do not need to know the mind. No other knowledge than the knowledge that is present right now in this very moment is required to know our self. What does it mean to know our self? We are our self, so we are too close to our self to be able to know our self as an object. Our simply being our self is as close to knowing our self as we will ever come. We cannot get closer than that. In fact, being our self is the knowing of our self, but it is not the knowing of our self as an object. To say 'I am', (in other words to assert that we are present), we must know that 'I am'. Being and knowing are, in fact, one single non-objective experience. But we do not step outside of our self in order to know our own being. We simply are our self. That being of our self is the knowing of our self. This being/knowing is shining in all experience. This experiential understanding dissolves the idea that our self is not present here and now and that it is not known here and now. And when our desire to know or find ourselves as an object is withdrawn, we discover that our own self was and is present all along, shining quietly in the background, as it were, of all experience. As this becomes obvious we discover that it is not just the background but also the foreground. In other words, it is not just the witness but simultaneously the substance of all experience. Completely relax the desire to find yourself as an object or to change your experience in any way. Relax into this present knowing of your own being. See that it is intimate, familiar and loving. See clearly that it is never not with you. It is shining here in this experience, knowing and loving its own being. It runs throughout all experience, closer than close, intimately one with all experience but untouched by it. As this intimate oneness, it is known as love. In its untouchable-ness it is known as peace and in its fullness it is known as happiness. In its openness and willingness to give itself to any possible shape (including the apparent veiling of its own being), it is known as freedom and, as the substance of all things, it is known as beauty. However, more simply it is known just as 'I' or 'this'. Who Is? Q: All these questions about consciousness ...

— Rupert Spira

from You Are the Happiness You Seek: Uncovering the Awareness of Being

What you refer to as your "life" should more accurately be called your "life situation." It is psychological time: past and future. Certain things in the past didn't go the way you wanted them to go. You are still resisting what happened in the past, and now you are resisting what is. Hope is what keeps you going, but hope keeps you focused on the future, and this continued focus perpetuates your denial of the Now and therefore your unhappiness.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The important thing is allowing the whole world to wake up. Part of allowing the whole world to wake up is recognizing that the whole world is free—everybody is free to be as they are. Until the whole world is free to agree with you or disagree with you, until you have given the freedom to everyone to like you or not like you, to love you or hate you, to see things as you see them or to see things differently—until you have given the whole world its freedom—you'll never have your freedom.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

All negativity is caused by an accumulation of psychological time and denial of the present. Unease, anxiety, tension, stress, worry - all forms of fear are caused by too much future, and not enough presence. Guilt, regret, resentment, grievances, sadness, bitterness, and all forms of non-forgiveness are caused by too much past, and not enough presence. Most people find it difficult to believe that a state of consciousness totally free of all negativity is possible. And yet this is the liberated state to which all spiritual teachingspoint. It is the promise of salvation, not in an illusory future but right here and now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

In either case, people will often enter into a compulsive pursuit of ego-gratification and things to identify with in order to fill this hole they feel within. So they strive after possessions, money, success, power, recognition, or a special relationship, basically so that they can feel better about themselves, feel more complete. But even when they attain all these things, they soon find that the hole is still there, that it is bottomless. Then they are really in trouble, because they cannot delude themselves anymore. Well, they can and do, but it gets more difficult.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and you must choose now. Then accept the consequences. No excuses. No negativity. No psychic pollution. Keep your inner space clear.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

If you approach others with the thought of compassion, that will automatically reduce fear and allow an openness with other people. It creates a positive, friendly atmosphere. With that attitude, you can approach a relationship in which you, yourself, initially create the possibility of receiving affection or a positive response from the other person. And with that attitude, even if the other person is unfriendly or doesn't respond to you in a positive way, then at least you've approached the person with a feeling of openness that gives you a certain flexibility and the freedom to change your approach as needed.

— Dalai Lama

from The Art of Happiness

When you add a goal to the enjoyment of what you do, the energy-field or vibrational frequency changes. A certain degree of what we might call structural tension is now added to enjoyment, and so it turns into enthusiasm. At the height of creative activity fueled by enthusiasm, there will be enormous intensity and energy behind what you do. You will feel like an arrow that is moving toward the target—and enjoying the journey.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

It is impossible to experience the appearance of awareness. We are that awareness to which such an appearance would occur. We have no experience of a beginning to the awareness that is seeing these words. We have no experience of its birth. We have no experience that we, awareness, are born. Likewise, in order to claim legitimately that awareness dies, something would have to be present to experience its disappearance. Have we ever experienced the disappearance of awareness? If we think the answer is, 'Yes', then what is it that is present and aware to experience the apparent disappearance of awareness? Whatever that is must be aware and present. It must be awareness. When we are born or when we wake in the morning, we have the experience of the appearance of objects. When we die and when we fall asleep at night, we have the experience of the disappearance of objects. However, we have no experience that we, awareness, appear, are born, disappear or die. That ...

— Rupert Spira

from You Are the Happiness You Seek: Uncovering the Awareness of Being

In fact, the harder the mind struggles to get rid of the pain, the greater the pain. The mind can never find the solution, nor can it afford to allow you to find the solution, because it is itself an intrinsic part of the "problem." Imagine a chief of police trying to find an arsonist when the arsonist is the chief of police. You will not be free of that pain until you cease to derive your sense of self from identification with the mind, which is to say from ego. The mind is then toppled from its place ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The waves of mind demand so much of Silence. But She does not talk back does not give answers nor arguments. She is the hidden author of every thought every feeling every moment. Silence. She speaks only one word. And that word is this very existence. No name you give Her touches Her captures Her. No understanding can embrace Her. Mind throws itself at Silence demanding to be let in. But no mind can enter into Her radiant darkness Her pure and smiling nothingness. The mind hurls itself into sacred questions. But Silence remains unmoved by the tantrums. She asks only for nothing. Nothing. But you won't give it to Her because it is the last coin in your pocket. And you would rather give her your demands than your sacred and empty hands. *** Everything leaps out in celebration of mystery, but only nothing enters the sacred source, the silent substance. Only nothing gets touched and becomes sacred, realizes its own divinity, realizes what it is without the aid of a single thought. Silence is my secret. Not hidden. Not hidden. —ADYASHANTI ...

— Adyashanti

from Emptiness Dancing

So does TV watching create inner space? Does it cause you to be present? Unfortunately, it does not. Although for long periods your mind may not be generating any thoughts, it has linked into the thought activity of the television show. It has linked up with the TV version of the collective mind, and is thinking its thoughts. Your mind is inactive only in the sense that it is not producing thoughts. It is, however, continuously absorbing thoughts and images that come through the TV screen. This induces a trancelike passive state of heightened susceptibility, not unlike hypnosis. That is why it lends itself to manipulation of "public opinion," as politicians and special-interest groups as well as advertisers know and will pay millions of dollars to catch you in that state of receptive unawareness. They want their thoughts to become your thoughts, and usually they succeed. So when watching television, the tendency is for you to fall below thought, not rise above it. Television has this in common with alcohol and certain other drugs. While it provides some relief from your mind, you again pay a high price: loss of consciousness. Like those drugs, it too has a strong addictive quality. You reach for the remote control to switch off and instead find yourself going through all the channels.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

You are still seeking outside, and you cannot get out of the seeking mode. Maybe the next workshop will have the answer, maybe that new technique. To you I would say: Don't look for peace. Don't look for any other state than the one you are in now; otherwise, you will set up inner conflict and unconscious resistance. Forgive yourself for not being at peace. The moment you completely accept your non-peace, your non-peace becomes transmuted into peace. Anything you accept fully will get you there, will take you into peace. This is the miracle of surrender.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The greater part of human pain is unnecessary. It is self-created as long as the unobserved mind runs your life. The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The ego cannot distinguish between a situation and its interpretation of and reaction to that situation. You might say, "What a dreadful day," without realizing that the cold, the wind, and the rain or whatever condition you react to are not dreadful. They are as they are. What is dreadful is your reaction, your inner resistance to it, and the emotion that is created by that resistance. In Shakespeare's words, "There is nothing either good or bad, but thinking makes it so."2 What is more, suffering or negativity is often misperceived by the ego as pleasure because up to a point the ego strengthens itself through it.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The psychological condition of fear is divorced from any concrete and true immediate danger. It comes in many forms: unease, worry, anxiety, nervousness, tension, dread, phobia, and so on. This kind of psychological fear is always of something that might happen, not of something that is happening now. You are in the here and now, while your mind is in the future. This creates an anxiety gap. And if you are identified with your mind and have lost touch with the power and simplicity of the Now, that anxiety gap will be your constant companion. You can always cope with the present moment, but you cannot cope with something that is only a mind projection—you cannot cope with the future. Moreover, as long as you are identified with your mind, the ego runs your life, as I pointed out earlier. Because of its phantom nature, and despite elaborate defense mechanisms, the ego is very vulnerable and insecure, and it sees itself as constantly under threat. This, by the way, is the case even if the ego is outwardly very confident. Now remember that an emotion is the body's reaction to your mind. What message is the body receiving continuously from the ego, the false, mind-made self? Danger, I am under threat. And what is the emotion generated by this continuous message? Fear, of course.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

If in your relationships you experience both "love" and the opposite of love—attack, emotional violence, and so on—then it is likely that you are confusing ego attachment and addictive clinging with love. You cannot love your partner one moment and attack him or her the next. True love has no opposite. If your "love" has an opposite, then it is not love but a strong ego-need for a more complete and deeper sense of self, a need that the other person temporarily meets. It is the ego's substitute for salvation, and for a short time it almost does feel like salvation.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Your sense of who you are determines what you perceive as your needs and what matters to you in life -- and whatever matters to you will have the power to upset and disturb you. You can use this as a criterion to find out how deeply you know yourself. What matters to you is not necessarily what you say or believe, but what your actions and reactions reveal as important and serious to you. So you may want to ask yourself the question: What are the things that upset and disturb me? ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

"Is there a difference between happiness and inner peace? Yes. Happiness depends on conditions being perceived as positive; inner peace does not. Is it not possible to attract only positive conditions into our life? If our attitude and our thinking are always positive, we would manifest only positive events and situations, wouldn't we? Do you truly know what is positive and what is negative? Do you have the total picture? There have been many people for whom limitation, failure, loss, illness, or pain in whatever form turned out to be their greatest teacher. It taught them to let go of false self-images and superficial ego-dictated goals and desires. It gave them depth, humility, and compassion. It made them more real. Whenever anything negative happens to you, there is a deep lesson concealed within it, although you may not see it at the time. Even a brief illness or an accident can show you what is real and unreal in your life, what ultimately matters and what doesn't. Seen from a higher perspective, conditions are always positive. To be more precise: they are neither positive nor negative. They are as they are. And when you live in complete acceptance of what is—which is the only sane way to live—there is no "good" or "bad" in your life anymore. There is only a higher good—which includes the "bad." Seen from the perspective of the mind, however, there is good-bad, like-dislike, love-hate. Hence, in the Book of Genesis, it is said that Adam and Eve were no longer allowed to dwell in "paradise" when they "ate of the tree of the knowledge of good and evil.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Fortunately, however, during times of comparative ease, periods before or after acute experiences of suffering, we can reflect on suffering, seeking to develop an understanding of its meaning. And the time and effort we spend searching for meaning in suffering will pay great rewards when bad things begin to strike. But in order to reap those rewards, we must begin our search for meaning when things are going well. A tree with strong roots can withstand the most violent storm, but the tree can't grow roots just as the storm appears on the horizon. So ...

— Dalai Lama

from The Art of Happiness

Use your senses fully. Be where you are. Look around. Just look, don't interpret. See the light, shapes, colors, textures. Be aware of the silent presence of each thing. Be aware of the space that allows everything to be. Listen to the sounds; don't judge them. Listen to the silence underneath the sounds. Touch something—anything—and feel and acknowledge its Being. Observe the rhythm of your breathing; feel the air flowing in and out, feel the life energy inside your body. Allow everything to be, within and without. Allow the "isness" of all things. Move deeply into the Now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Through the practice of shamata meditation, the tumultuous habits of mind calm down; and then we can investigate the characteristics of the calm waters beyond the monkey's control. This is called vipashyana—or insight—meditation. I knew monkey mind intimately. I also knew that when we dismiss any value to knowing this monkey, it's like owning a car without knowing how to drive. The less we know about the chattering, muttering voice in our heads that tells us what to do, what to believe, what to buy, which people we should love, and so forth, the more power we grant it to boss us around and convince us that whatever it says is true.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

Pleasure is always derived from something outside you, whereas joy arises from within. The very thing that gives you pleasure today will give you pain tomorrow, or it will leave you, so its absence will give you pain. And what is often referred to as love may be pleasurable and exciting for a while, but it is an addictive clinging, an extremely needy condition that can turn into its opposite at the flick of a switch. Many "love" relationships, after the initial euphoria has passed, actually oscillate between "love" and hate, attraction and attack. Real love doesn't make you suffer. How could it? It doesn't suddenly turn into hate, nor does real joy turn into pain.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When many of the old saints and sages say, "Your world is a dream. You're living in an illusion," they're referring to this world of the mind and the way we believe our thoughts about reality. When we see the world through our thoughts, we stop experiencing life as it really is and others as they really are. When I have a thought about you, that's something I've created. I've turned you into an idea. In a certain sense, if I have an idea about you that I believe, I've degraded you. I've made you into something very small. This is the way of human beings, this is what we do to each other.

— Adyashanti

from Falling into Grace: Insights on the End of Suffering

The modalities of awakened doing are acceptance, enjoyment, and enthusiasm. Each one represents a certain vibrational frequency of consciousness. You need to be vigilant to make sure that one of them operates whenever you are in engaged in doing anything at all—from the most simple task to the most complex. If you are not in the state of either acceptance, enjoyment, or enthusiasm, look closely and you will find that you are creating suffering for yourself and others.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

If you feel called upon to alleviate suffering in the world, that is a very noble thing to do, but remember not to focus exclusively on the outer; otherwise, you will encounter frustration and despair. Without a profound change in human consciousness, the world's suffering is a bottomless pit. So don't let your compassion become one-sided. Empathy with someone else's pain or lack and a desire to help need to be balanced with a deeper realization of the eternal nature of all life and the ultimate illusion of all pain. Then let your peace flow into whatever you do and you will be working on the levels of effect and cause simultaneously.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The first thing to remember is this: As long as you make an identity for yourself out of the pain, you cannot become free of it. As long as part of your sense of self is invested in your emotional pain, you will unconsciously resist or sabotage every attempt that you make to heal that pain. Why? Quite simply because you want to keep yourself intact, and the pain has become an essential part of you. This is an unconscious process, and the only way to overcome it is to make it conscious. To suddenly see that you are or have been attached to your pain can be quite a shocking realization. The moment you realize this, you have broken the attachment. The pain-body is an energy field, almost like an entity, that has become temporarily lodged in your inner space. It is life energy that has become trapped, energy that is no longer flowing. Of course, the pain-body is there because of certain things that happened in the past. It is the living past in you, and if you identify with it, you identify with the past. A victim identity is the belief that the past is more powerful than the present, which is the opposite of the truth. It is the belief that other people and what they did to you are responsible for who you are now, for your emotional pain or your inability to be your true self. The truth is that the only power there is is contained within this moment: It is the power of your presence. Once you know that, you also realize that you are responsible for your inner space now—nobody else is—and that the past cannot prevail against the power of the Now. So identification prevents you from dealing with the pain-body.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

True Meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. All methods aiming at achieving a certain state of mind are limited, impermanent, and conditioned. Fascination with states leads only to bondage and dependency. True Meditation is effortless stillness, abidance as primordial being. True Meditation appears in consciousness spontaneously when awareness is not being manipulated or controlled. When you first start to meditate, you notice that attention is often being held captive by focusing on some object: on thoughts, bodily sensations, emotions, memories, sounds, etc. This is because the mind is conditioned to focus and contract upon objects. Then the mind compulsively interprets and tries to control what it is aware of (the object) in a mechanical and distorted way. It begins to draw conclusions and make assumptions according to past conditioning. In True Meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In True Meditation the emphasis is on being awareness—not on being aware of objects, but on resting as conscious being itself. In meditation you are not trying to change your experience; you are changing your relationship to your experience. As you gently relax into awareness, the mind's compulsive contraction around objects will fade. Silence of being will come more clearly into consciousness as a welcoming to rest and abide. An attitude of open receptivity, free of any goal or anticipation, will facilitate the presence of silence and stillness to be revealed as your natural condition. As you effortlessly rest into stillness more profoundly, awareness becomes free of the mind's compulsive habit of control, contraction, and identification. Awareness returns to its natural condition of conscious being, absolute unmanifest potential—the silent abyss beyond all knowing.

— Adyashanti

from The Way of Liberation

Of course different people fulfill different functions in this world. It cannot be otherwise. As far as intellectual or physical abilities are concerned—knowledge, skills, talents, and energy levels—human beings differ widely. What really matters is not what function you fulfill in this world, but whether you identify with your function to such an extent that it takes you over and becomes a role that you play. When you play roles, you are unconscious. When you catch yourself playing a role, that recognition creates a space between you and the role. It is the beginning of freedom from the role. When you are completely identified with a role, you confuse a pattern of behavior with who you are, and you take yourself very seriously. You also automatically assign roles to others that correspond to yours. For example, when you visit doctors who are totally identified with their role, to them you will not be a human being but a patient or a case history.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The first thing to remember is this: As long as you make an identity for yourself out of the pain, you cannot become free of it. As long as part of your sense of self is invested in your emotional pain, you will unconsciously resist or sabotage every attempt that you make to heal that pain. Why? Quite simply because you want to keep yourself intact, and the pain has become an essential part of you. This is an unconscious process, and the only way to overcome it is to make it conscious.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

If the situation or problem is such that it can be remedied, then there is no need to worry about it. In other words, if there is a solution or a way out of the difficulty, then one needn't be overwhelmed by it. The appropriate action is to seek its solution. It is more sensible to spend the energy focusing on the solution rather than worrying about the problem. Alternatively, if there is no way out, no solution, no Possibility of resolution, then there is also no point in being worried about it, because you can't do anything about it anyway. In that case, the sooner you accept this fact, the easier it will be on you. This formula, of course, implies directly confronting the problem. Otherwise you won't be able to find out whether or not there is a resolution to the problem.

— Dalai Lama

from The Art of Happiness

To the ego, death is always just around the corner. In this mind-identified state, fear of death affects every aspect of your life. For example, even such a seemingly trivial and "normal" thing as the compulsive need to be right in an argument and make the other person wrong—defending the mental position with which you have identified—is due to the fear of death. If you identify with a mental position, then if you are wrong, your mind-based sense of self is seriously threatened with annihilation. So you as the ego cannot afford to be wrong. To be wrong is to die. Wars have been fought over this, and countless relationships have broken down.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When you can feel the inner body clearly as a single field of energy, let go, if possible, of any visual image and focus exclusively on the feeling. If you can, also drop any mental image you may still have of the physical body. All that is left then is an all-encompassing sense of presence or "beingness," and the inner body is felt to be without a boundary. Then take your attention even more deeply into that feeling. Become one with it. Merge with the energy field, so that there is no longer a perceived duality of the observer and the observed, of you and your body. The distinction between inner and outer also dissolves now, so there is no inner body anymore. By going deeply into the body, you have transcended the body.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

So whenever you feel negativity arising within you, whether caused by an external factor, a thought, or even nothing in particular that you are aware of, look on it as a voice saying "Attention. Here and Now. Wake up." Even the slightest irritation is significant and needs to be acknowledged and looked at; otherwise, there will be a cumulative buildup of unobserved reactions. As I said before, you may be able to just drop it once you realize that you don't want to have this energy field inside you and that it serves no purpose. But then make sure that you drop it completely. If you cannot drop it, just accept that it is there and take your attention into the feeling, as I pointed out earlier.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Stillness is really another word for space. Becoming conscious of stillness whenever we encounter it in our lives will connect us with the formless and timeless dimension within ourselves, that which is beyond thought, beyond ego. It may be the stillness that pervades the world of nature, or the stillness in your room in the early hours of the morning, or the silent gaps in between sounds. Stillness has no form—that is why through thinking we cannot become aware of it. Thought is form. Being aware of stillness means to be still. To be still is to be conscious without thought. You are never more essentially, more deeply, yourself than when you are still. When you are still, you are who you were before you temporarily assumed this physical and mental form called a person. You are also who you will be when the form dissolves. When you are still, you are who you are beyond your temporal existence: consciousness—unconditioned, formless, eternal.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

TS Was there a sense when you looked at each of these dreams that there was some kind of resolution occurring? ADYA Yes. Not only a resolution there, but also a resolution now. Because it's all one thing. Because anything that was unresolved in one of those dreams was unresolved now. Because it's the same; there's a connection. One of the reasons I haven't talked much about past lives is that some people who are extraordinarily awake have never seen a past life at all. Being aware of past lives is not a necessity. I'm not a particularly mystical person. There was a relatively short period of time, a few months, when I had these kinds of experiences happen occasionally, and since then, every now and then, but not with any great consistency. So they don't need to happen; it's just that they did ...

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

Your mind is an instrument, a tool. It is there to be used for a specific task, and when the task is completed, you lay it down. As it is, I would say about 80 to 90 percent of most people's thinking is not only repetitive and useless, but because of its dysfunctional and often negative nature, much of it is also harmful. Observe your mind and you will find this to be true. It causes a serious leakage of vital energy. This kind of compulsive thinking is actually an addiction. What characterizes an addiction? Quite simply this: you no longer feel that you have the choice to stop. It seems stronger than you. It also gives you a false sense of pleasure, pleasure that invariably turns into pain.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When life becomes too complicated and we feel overwhelmed, it's often useful just to stand back and remind ourselves of our overall purpose, our overall goal. When faced with a feeling of stagnation and confusion, it may be helpful to take an hour, an afternoon, or even several days to simply reflect on what it is that will truly bring us happiness, and then reset our priorities on the basis of that. This can put our life back in proper context, allow a fresh perspective, and enable us to see which direction to take.

— Dalai Lama

from The Art of Happiness

Every human being emanates an energy field that corresponds to his or her inner state, ... Some people are most clearly aware of it when they first meet someone, even before any words are exchanged. A little later, however, words take over the relationship and with words come the roles that most people play. Attention then moves to the realm of mind, and the ability to sense the other person's energy field becomes greatly diminished.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Already for most humans, the only respite they find from their own minds is to occasionally revert to a level of consciousness below thought. Everyone does that every night during sleep. But this also happens to some extent through sex, alcohol, and other drugs that suppress excessive mind activity. If it weren't for alcohol, tranquilizers, antidepressants, as well as the illegal drugs, which are all consumed in vast quantities, the insanity of the human mind would become even more glaringly obvious than it is already. I believe that, if deprived of their drugs, a large part of the population would become a danger to themselves and others.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

No other life-form on the planet knows negativity, only humans, just as no other life-form violates and poisons the Earth that sustains it. Have you ever seen an unhappy flower or a stressed oak tree? Have you come across a depressed dolphin, a frog that has a problem with self-esteem, a cat that cannot relax, or a bird that carries hatred and resentment? The only animals that may occasionally experience something akin to negativity or show signs of neurotic behavior are those that live in close contact with humans and so link into the human mind and its insanity.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

I do not mean to say that you will become happy in such a situation. You will not. But fear and pain will become transmuted into an inner peace and serenity that come from a very deep place - from the Unmanifested itself. It is "the peace of God, which passes all understanding." Compared to that, happiness is quite a shallow thing. With this radiant peace comes the realization - not on the level of mind but within the depth of your Being - that you are indestructible, immortal. This is not a belief. It is absolute certainty that needs no external evidence or proof from some secondary source.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

As long as there is a lack of the inner discipline that brings calmness of mind, no matter what external facilities or conditions you have, they will never give you the feeling of joy and happiness that you are seeking. On the other hand, if you possess this inner quality, a calmness of mind, a degree of stability within, then even if you lack various external facilities that you would normally consider necessary for happiness, it is still possible to live a happy and joyful life.

— Dalai Lama

from The Art of Happiness

Or is there something that you "should" be doing but are not doing it? Get up and do it now. Alternatively, completely accept your inactivity, laziness, or passivity at this moment, if that is your choice. Go into it fully. Enjoy it. Be as lazy or inactive as you can. If you go into it fully and consciously, you will soon come out of it. Or maybe you won't. Either way, there is no inner conflict, no resistance, no negativity. Are you stressed? Are you so busy getting to the future that the present is reduced to a means of getting there? Stress is caused by being "here" but wanting to be "there," or being in the present but wanting to be in the future. It's a split that tears you apart inside. To create and live with such an inner split is insane. The fact that everyone else is doing it doesn't make it any less insane.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Once you have decided you want the present moment to be your friend, it is up to you to make the first move: Become friendly toward it, welcome it no matter in what disguise it comes, and soon you will see the results. Life becomes friendly toward you; people become helpful, circumstances cooperative. One decision changes your entire reality. But that one decision you have to make again and again and again—until it becomes natural to live in such a way. The ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Until there is surrender, unconscious role-playing constitutes a large part of human interaction. In surrender, you no longer need ego defenses and false masks. You become very simple, very real. "That's dangerous," says the ego. "You'll get hurt. You'll become vulnerable." What the ego doesn't know, of course, is that only through the letting go of resistance, through becoming "vulnerable," can you discover your true and essential invulnerability.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When there is no way out, there is still always a way through. So don't turn away from the pain. Face it. Feel it fully. Feel it—don't think about it! Express it if necessary, but don't create a script in your mind around it. Give all your attention to the feeling, not to the person, event, or situation that seems to have caused it. Don't let the mind use the pain to create a victim identity for yourself out of it. Feeling sorry for yourself and telling others your story will keep you stuck in suffering. Since it is impossible to get away from the feeling, the only possibility of change is to move into it; otherwise, nothing will shift. So give your complete attention to what you feel, and refrain from mentally labeling it. As you go into the feeling, be intensely alert. At first, it may seem like a dark and terrifying place, and when the urge to turn away from it comes, observe it but don't act on it. Keep putting your attention on the pain, keep feeling the grief, the fear, the dread, the loneliness, whatever it is. Stay alert, stay present—present with your whole Being, with every cell of your body. As you do so, you are bringing a light into this darkness. This is the flame of your consciousness.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

"what is God's self-definition in the Bible? Did God say, "I have always been and I always will be?" Of course not. That would have made the past and future a reality. God said, "I am that I am." No time here, just presence. The "Second Coming" of Christ is a transformation of human consciousness, a shift from time to presence, from thinking to pure consciousness – not the arrival of some man or woman. If Christ were to return tomorrow in some externalized form, what could he or she possibly say to you other than "I am the Truth… I am divine presence. I am eternal life. I am within you. I am here. I am Now? ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

A Course in Miracles rightly points out that, whenever you are unhappy, there is the unconscious belief that the unhappiness "buys" you what you want. If "you"—the mind—did not believe that unhappiness works, why would you create it? The fact is, of course, that negativity does not work. Instead of attracting a desirable condition, it stops it from arising. Instead of dissolving an undesirable one, it keeps it in place. Its only "useful" function is that it strengthens the ego, and that is why the ego loves it.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. "Spare some change?" mumbled the beggar, mechanically holding out his old baseball cap. "I have nothing to give you," said the stranger. Then he asked: "What's that you are sitting on?" "Nothing," replied the beggar. "Just an old box. I have been sitting on it for as long as I can remember." "Ever looked inside?" asked the stranger. "No," said the beggar. "What's the point? There's nothing in there." "Have a look inside," insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold. I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Remove time from the mind and it stops—unless you choose to use it. To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge the present moment and allow it to be. The compulsion arises because the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Instead of "watching the thinker," you can also create a gap in the mind stream simply by directing the focus of your attention into the Now. Just become intensely conscious of the present moment. This is a deeply satisfying thing to do. In this way, you draw consciousness away from mind activity and create a gap of no-mind in which you are highly alert and aware but not thinking. This is the essence of meditation. In your everyday life, you can practice this by taking any routine activity that normally is only a means to an end and giving it your fullest attention, so that it becomes an end in itself. For example, every time you walk up and down the stairs in your house or place of work, pay close attention to every step, every movement, even your breathing. Be totally present. Or when you wash your hands, ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

the mind is using you. You are unconsciously identified with it, so you don't even know that you are its slave. It's almost as if you were possessed without knowing it, and so you take the possessing entity to be yourself. The beginning of freedom is the realization that you are not the possessing entity—the thinker. Knowing this enables you to observe the entity. The moment you start watching the thinker, a higher level of consciousness becomes activated. You then begin to realize that there is a vast realm of intelligence beyond thought, that thought is only a tiny aspect of that intelligence. You also realize that all the things that truly matter—beauty, love, creativity, joy, inner peace—arise from beyond the mind. You begin to awaken.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

[The ego] cannot tell the difference between an event and its reaction to that event. Every ego is a matter of selective perception and distorted interpretation. Only through awareness—not through thinking—can you differentiate between fact and opinion. Only through awareness are you able to see: There is the situation and here is the anger I feel about it, and then realize there are other ways of approaching the situation, other ways of seeing it and dealing with it.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

All negativity is caused by an accumulation of psychological time and denial of the present. Unease, anxiety, tension, stress, worry—all forms of fear—are caused by too much future, and not enough presence. Guilt, regret, resentment, grievances, sadness, bitterness, and all forms of nonforgiveness are caused by too much past, and not enough presence. Most people find it difficult to believe that a state of consciousness totally free of all negativity is possible. And yet this is the liberated state to which all spiritual teachings point. It is the promise of salvation, not in an illusory future but right here and now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The ego's needs are endless. It feels vulnerable and threatened and so lives in a state of fear and want. Once you know how the basic dysfunction operates, there is no need to explore all its countless manifestations, no need to make it into a complex personal problem. The ego, of course, loves that. It is always seeking for something to attach itself to in order to uphold and strengthen its illusory sense of self, and it will readily attach itself to your problems. This is why, for so many people, a large part of their sense of self is intimately connected with their problems. Once this has happened, the last thing they want is to become free of them; that would mean loss of self. There can be a great deal of unconscious ego investment in pain and suffering.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

To be everything and nothing at the same time. Is it possible to start to feel, in this very moment, that our bodies, our minds, and even our personalities are ways through which our spiritual essence connects with the world around us? That these bodies and minds are actually sensing organs for spirit? Our physical forms are the vehicle through which spiritual essence gets to experience its own mysterious creation—to be bewildered by its creation, shocked by it, in awe of it, and even confused by it. Spirit is pure potential that contains every possible outcome. From the standpoint of our spiritual essence, nothing is to be avoided. No experiences need to be turned from. Everything, in its way, is a gift—even the painful things. In reality, all of life—every moment, every experience—is an expression of spirit.

— Adyashanti

from Falling into Grace: Insights on the End of Suffering

There is a freedom that can be discovered in relationship, whether it be with spiritual community or with another individual, where something much bigger than any individual is born. What I am speaking about is an intimacy that flowers in the presence of Truth. The depth of this intimacy can be a vehicle through which oneness is experienced. For some, this degree of intimacy is positive beyond belief; for others, it is the cause of mistrust and fear. True intimacy always threatens the sense of separateness. ...

— Adyashanti

from The Impact of Awakening: Excerpts From the Teachings of Adyashanti

What is commonly called "falling in love" is in most cases an intensification of egoic wanting and needing. You become addicted to another person, or rather to your image of that person. It has nothing to do with true love, which contains no wanting whatsoever. The Spanish language is the most honest in regard to conventional notions of love: Te quiero means "I want you" as well as "I love you." The other expression for "I love you," te amo, which does not have this ambiguity, is rarely used—perhaps because true love is just as rare.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

One's whole sense of passion and of drive belongs to the self, to the ego, even when it's very positive or for the benefit of all beings. It's very hard to convey what moves you when all of that is gone. It comes from a place that is very, very simple. In the Zen tradition, they say, when you're hungry you eat, and when you're tired you sleep. That doesn't sound very exciting, but it's pointing to the simplicity of a life no longer driven by the inner forces of desire and aversion—by wanting to accomplish, or to escape, or even to convey something.

— Adyashanti

from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic

"They became ideologies, belief systems people could identify with and so use them to enhance their false sense of self. Through them, they could make themselves "right" and others "wrong" and thus define their identity through their enemies, the "others," the "nonbelievers" or "wrong believers" who not infrequently they saw themselves justified in killing. Man made "God" in his own image. The eternal, the infinite, and unnameable was reduced to a mental idol that you had to believe in and worship as "my god" or "our god.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

By habit we perceive ourselves and the world around us as solid, real, and enduring. Yet without much effort, we can easily determine that not one aspect within the whole world's system exists independent of change. I had just been in one physical location, and now I was in another; I had experienced different states of mind. We have all grown from babies to adults, lost loved ones, watched children grow, known changes in weather, in political regimes, in styles of music and fashion, in everything. Despite appearances, no aspect of life ever stays the same. The deconstruction of any one object—no matter how dense it appears, such as an ocean liner, our bodies, a skyscraper, or an oak tree—will reveal the appearance of solidity to be as illusory as permanence. Everything that looks substantial will break down into molecules, and into atoms, and into electrons, protons, and neutrons. And every phenomenon exists in interdependence with myriad other forms. Every identification of any one form has meaning only in relationship to another. Big only has meaning in relation to small. To mistake our habitual misperceptions for the whole of reality is what we mean by ignorance, and these delusions define the world of confusion, or samsara.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

... next time you say, «I have nothing in common with this person,» remember that you have a great deal in common: A few years from now - two years or seventy years, it doesn't make much difference - both of you will have become rotting corpses, then piles of dust, then nothing at all. This is a sobering and humbling realization that leaves little room for pride. [... ] In that sense , there is total equality between you and every other creature.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

You may remember the paradox of time we mentioned earlier:Whatever you do takes time, and yet it is always now. So while your innerpurpose is to negate time, your outer purpose necessarily involves future andso could not exist without time. But it is always secondary. Whenever youbecome anxious or stressed, outer purpose has taken over, and you lost sightof your inner purpose. You have forgotten that your state of consciousness isprimary, all else secondary.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The quality of emptiness that we are referring to was never born; likewise, it cannot die. This essential nature of our lives is unborn—like space itself. Space provides no place to abide, no foothold in which to secure our steps. In skylike emptiness, we cannot be stuck. Yet here we are, alive in this wondrous world of appearances, which can always benefit from wise discernment. With particularity as fine as flour, we discriminate between actions that intend to relieve suffering for ourselves and others and those that intend to cause harm.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

My body is moving…changing…this breath is coming in and going out…changing. I am breathing in new air, changing, I am breathing out old air, changing. I am part of this universe. This air is part of this universe. With each breath, the universe changes. With each inhale, the universe changes. With each exhale, the universe changes. Each inhale fills my lungs. Each inhale brings oxygen to my blood. Changing. Body changing. Each sensation is temporary. Each breath temporary, each rising and falling temporary. All changing, transforming. With each exhale, the old me dies. With each inhale, a new me is born. Becoming, renewing, dying, rebirth, change. As my body is changing, so are those of everyone I know. The bodies of my family and friends are changing. The planet is changing. The seasons are changing. Political regimes are changing. My monasteries are changing. The whole universe is changing. In. Out. Expansion, contraction ...

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

Unease, anxiety, tension, stress, worry—all forms of fear—are caused by too much future, and not enough presence. Guilt, regret, resentment, grievances, sadness, bitterness, and all forms of nonforgiveness are caused by too much past, and not enough presence. Most people find it difficult to believe that a state of consciousness totally free of all negativity is possible. And yet this is the liberated state to which all spiritual teachings point. It is the promise of salvation, not in an illusory future but right here and now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The Dalai Lama has repeatedly emphasized that inner discipline is the basis of a spiritual life. It is the fundamental method of achieving happiness. As he explained throughout this book, from his perspective inner discipline involves combating negative states of mind such as anger, hatred, and greed, and cultivating positive states such as kindness, compassion, and tolerance. He also has pointed out that a happy life is built on a foundation of a calm, stable state of mind.

— Dalai Lama

from The Art of Happiness

TS Part of the reason I am bringing up the topic of past lives is that I have heard several people say something like this about you: "Adya must have been a realized being in a past life, and that's why he's had such tremendous breakthroughs at such an early age and is able to articulate teachings on awakening in such an original way." What do you think about that comment? ADYA If you ask me point blank, then yes, I've seen myself doing something similar to what I'm doing in this lifetime many times before. But again, I don't know the whole metaphysics of past lives and how they work, and I don't see things happening in terms of linear cause and effect. In fact, my experience of past lives isn't that they are actually past. I call them that, because that's how people relate to them, but if I were to say what my real experience is, it's more like simultaneous lives.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

The modalities of awakened doing are acceptance, enjoyment, and enthusiasm. Each one represents a certain vibrational frequency of consciousness. You need to be vigilant to make sure that one of them operates whenever you are engaged in doing anything at all—from the most simple task to the most complex. If you are not in the state of either acceptance, enjoyment, or enthusiasm, look closely and you will find that you are creating suffering for yourself and others.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

If you cannot feel your emotions, if you are cut off from them, you will eventually experience them on a purely physical level, as a physical problem or symptom. A great deal has been written about this in recent years, so we don't need to go into it here. A strong unconscious emotional pattern may even manifest as an external event that appears to just happen to you. For example, I have observed that people who carry a lot of anger inside without being aware of it and without expressing it are more likely to be attacked, verbally or even physically, by other angry people, and often for no apparent reason.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

If there is no joy, ease, or lightness in what you are doing, it does not necessarily mean that you need to change what you are doing. It may be sufficient to change the how. "How" is always more important than "what." See if you can give much more attention to the doing than to the result that you want to achieve through it. Give your fullest attention to whatever the moment presents. This implies that you also completely accept what is, because you cannot give your full attention to something and at the same time resist it.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

happen, and it's not uncommon for them to happen for some people. What people usually see, if their experiences are real, is what needs to be seen, what needs to be freed. As one great Buddhist abbess said to me, "You usually don't have a past life that shows you what a sterling example of enlightenment you were, because enlightenment leaves no trace; it is like a fire that burns clean. There's no karmic imprint it leaves behind." She said if you have any past lives, you're probably going to see what a grade-A jackass you were—which I loved, and which has corresponded to my experience. I didn't necessarily always see what a grade-A jackass I was, although in some cases, I saw that I was a lot more than a grade-A jackass. Most of the past lives I saw were moments of confusion, moments of unresolved karmic conflict.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

When the first sign appears, you need to be alert enough to "catch" it before it takes you over. For example, the first sign may be a sudden, strong irritation or a flash of anger, or it may be a purely physical symptom. Whatever it is, catch it before it can take over your thinking or behavior. This simply means putting the spotlight of your attention on it. If it is an emotion, feel the strong energy charge behind it. Know that it is the pain-body. At the same time, be the knowing; that is to say, be aware of your conscious presence and feel its power. Any emotion that you take your presence into will quickly subside and become transmuted.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

"The Now is also central to the teaching of Sufism, the mystical branch of Islam. Sufis have a saying: "The Sufi is the son of time present." And Rumi, the great poet and teacher of Sufism, declares: "Past and future veil God from our sight; burn up both of them with fire." Meister Eckhart, the thirteenth-century spiritual teacher, summed it all up beautifully: "Time is what keeps the light from reaching us. There is no greater obstacle to God than time.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

"There's really no avoiding the fact that suffering is part of life. And of course we have a natural tendency to dislike our suffering and problems. But I think that ordinarily people don't view the very nature of our existence to be characterized by suffering ..." The Dalai Lama suddenly began to laugh, "I mean on your birthday people usually say, 'Happy Birthday!,' when actually the day of your birth was the birth of your suffering. But nobody says, 'Happy Birth-of-Sufferingday!" he joked.

— Dalai Lama

from The Art of Happiness

The mind is essentially a survival machine. Attack and defense against other minds, gathering, storing, and analyzing information—this is what it is good at, but it is not at all creative. All true artists, whether they know it or not, create from a place of no-mind, from inner stillness. The mind then gives form to the creative impulse or insight. Even the great scientists have reported that their creative breakthroughs came at a time of mental quietude. The surprising result of a nationwide inquiry among America's most eminent mathematicians, including Einstein, to find out their working methods, was that thinking "plays only a subordinate part in the brief, decisive phase of the creative act itself."1 So I would say that the simple reason why the majority of scientists are not creative is not because they don't know how to think but ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Almost every thought you think is then concerned with past or future, and your sense of self depends on the past for your identity and on the future for its fulfillment. Fear, anxiety, expectation, regret, guilt, anger are the dysfunctions of the time-bound state of consciousness. There are three ways in which the ego will treat the present moment: as a means to an end, as an obstacle, or as an enemy. Let us look at them in turn, so that when this pattern operates in you, you can recognize it and—decide again. To the ego, the present moment is, at best, only useful as a means to an end. It gets you to some future moment that is considered more important, even though the future never comes except as the present moment and is therefore never more than a thought in your head. In other words, you are never fully here because you are always busy trying to get elsewhere.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Focus not on the one hundred things that you will or may have to do at some future time but on the one thing that you can do now. This doesn't mean you should not do any planning. It may well be that planning is the one thing you can do now. But make sure you don't start to run "mental movies," project yourself into the future, and so lose the Now. Any action you take may not bear fruit immediately. Until it does—do not resist what is.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

One of the most common of these traps is a sense of meaninglessness. From our new view of reality, we are free from the egoic desire to find meaning. We see that the ego's desire to find meaning in life is actually a substitute for the perception of being life itself. The search for meaning in life is a surrogate for the knowledge that we are life. Only someone who is disconnected from life itself will seek meaning. Only someone disconnected from life will look for purpose.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

The mind unconsciously loves problems because they give you an identity of sorts. This is normal, and it is insane. "Problem" means that you are dwelling on a situation mentally without there being a true intention or possibility of taking action now and that you are unconsciously making it part of your sense of self. You become so overwhelmed by your life situation that you lose your sense of life, of Being. Or you are carrying in your mind the insane burden of a hundred things that you will or may have to do in the future instead of focusing your attention on the one thing that you can do now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Real meditation is not about mastering a technique; it's about letting go of control. This is meditation. Anything else is actually a form of concentration. Meditation and concentration are two different things. Concentration is a discipline; concentration is a way in which we are actually directing or guiding or controlling our experience. Meditation is letting go of control, letting go of guiding our experience in any way whatsoever. The foundation of True Meditation is that we are letting go of control.

— Adyashanti

from True Meditation: Discover the Freedom of Pure Awareness

On the positive side, you are "in love" with your partner. This is at first a deeply satisfying state. You feel intensely alive. Your existence has suddenly become meaningful because someone needs you, wants you, and makes you feel special, and you do the same for him or her. When you are together, you feel whole. The feeling can become so intense that the rest of the world fades into insignificance. However, you may also have noticed that there is a neediness and a clinging quality to that intensity. You become addicted to the other person. He or she acts on you like a drug. You are on a high when the drug is available, but even the possibility or the thought that he or she might no longer be there for you can lead to jealousy, possessiveness, attempts at manipulation through emotional blackmail, blaming and accusing—fear of loss. If the other person does leave you, this can give rise to the most intense hostility or the most profound grief and despair. In an instant, loving tenderness can turn into a savage attack or dreadful grief. Where is the love now? Can love change into its opposite in an instant? Was it love in the first place, or just an addictive grasping and clinging? ...

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

If you feel your life lacks significance or is too stressful or tedious, it is because you haven't brought that dimension into your life yet. Being conscious in what you do has not yet become your main aim. The new earth arises as more and more people discover that their main purpose in life is to bring the light of consciousness into this world and so use whatever they do as a vehicle for consciousness. The joy of Being is the joy of being conscious.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

There is something that needs to happen in my life before I can be at peace (happy, fulfilled, etc.). And I resent that it hasn't happened yet. Maybe my resentment will finally make it happen." "Something happened in the past that should not have happened, and I resent that. If that hadn't happened, I would be at peace now." "Something is happening now that should not be happening, and it is preventing me from being at peace now.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Every time you are present when the pain-body arises, some of the pain-body's negative emotional energy will burn up, as it were, and become transmuted into Presence. The rest of the pain-body will quickly withdraw and wait for a better opportunity to arise again, that is to say, when you are less conscious. A better opportunity for the pain-body to arise may come whenever you lose Presence, perhaps after you have had a few drinks or while watching a violent film. The tiniest negative emotion, such as being irritated or anxious, can also serve as a doorway through which the pain-body can return. The pain-body needs your unconsciousness. It cannot tolerate the light of Presence.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

If peace is really what you want, then you will choose peace. If peace mattered to you more than anything else and if you truly knew yourself to be spirit rather than a little me, you would remain nonreactive and absolutely alert when confronted with challenging people or situations. You would immediately accept the situation and thus become one with it rather than separate yourself from it. Then out of your alertness would come a response. Who you are (consciousness), not who you think you are (a small me), would be responding. It would be powerful and effective and would make no person or situation into an enemy.The world always makes sure that you cannot fool yourself for long about who you really think you are by showing you what truly matters to you. How you react to people and situations, especially when challenges arise, is the best indicator of how deeply you know yourself.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

You might say, "I know I am an immortal spirit," or "I am tired of this mad world, and peace is all I want"—until the phone rings. Bad news: The stock market has collapsed; the deal may fall through; the car has been stolen; your mother-in-law has arrived; the trip is cancelled, the contract has been broken; your partner has left you; they demand more money; they say it's your fault. Suddenly there is a surge of anger, of anxiety. A harshness comes into your voice; "I can't take any more of this." You accuse and blame, attack, defend, or justify yourself, and it's all happening on autopilot. Something is obviously much more important to you now than the inner peace that a moment ago you said was all you wanted, and you're not an immortal spirit anymore either. The deal, the money, the contract, the loss or threat of loss are more important. To whom? To the immortal spirit that you said you are? No, to me. The small me that seeks security or fulfillment in things that are transient and gets anxious or angry because it fails to find it. Well, at least now you know who you really think you are.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Imagine what it would be like if we went through life never encountering an enemy, or any other obstacles for that matter, if from the cradle to the grave everyone we met pampered us, held us, hand fed us (soft bland food, easy to digest), amused us with funny faces and the occasional 'goo-goo' noise. If from infancy we were carried around in a basket (later on, perhaps on a litter), never encountering any challenge, never tested—in short, if everyone continued to treat us like a baby. That might sound good at first. For the first few months of life it might be appropriate. But if it persisted it could only result in one becoming a sort of gelatinous mass, a monstrosity really—with the mental and emotional development of veal. It's the very struggle of life that makes us who we are. And it is our enemies that test us, provide us with the resistance necessary for growth.

— Dalai Lama

from The Art of Happiness

Our days are numbered. At this very moment, many thousands are born into the world, some destined to live only a few days or weeks, and then tragically succumb to illness or other misfortune. Others are destined to push through to the century mark, perhaps even a bit beyond, and savor every taste life has to offer: triumph, despair, joy, hatred, and love. We never know. But whether we live a day or a century, a central question always remains: What is the purpose of our life? What makes our lives meaningful? ...

— Dalai Lama

from The Art of Happiness

We spoke of ways to help her live with this tragic loss. About two years later, this woman's best friend found herself struggling through a very painful divorce. The first woman explained to her friend: My son is never coming back. I entertain no fantasies about this. My relationship to myself and to how I relate to the world has changed forever. But the same is true for you. Your sense of who you are, of who is there for you and who you will travel through life with, has also changed forever. You too need to grieve a death. You are thinking that you have to come to terms with this intolerable situation outside of yourself. But just as I had to allow myself to die after my son's death, you must die to a marriage that you once had. We grieve for the passing of what we had, but also for ourselves, for our own deaths.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

If you are not spending all of your waking life in discontent, worry, anxiety, depression, despair, or consumed by other negative states; if you are able to enjoy simple things like listening to the sound of the rain or the wind; if you can see the beauty of clouds moving across the sky or be alone at times without feeling lonely or needing the mental stimulus of entertainment; if you find yourself treating a complete stranger with heartfelt kindness without wanting anything from him or her... it means that a space has opened up, no matter how briefly, in the otherwise incessant stream of thinking that is the human mind. When this happens, there is a sense of well-being, of alive peace, even though it may be subtle. The intensity will vary from a perhaps barely noticeable background sense of contentment to what the ancient sages of India called ananda - the bliss of Being. Because you have been conditioned to pay attention only to form, you are probably not aware of it except indirectly. For example, there is a common element in the ability to see beauty, to appreciate simple things, to enjoy your own company, or to relate to other people with loving kindness. This common element is a sense of contentment, peace, and aliveness that is the invisible background without which these experiences would not be possible.Whenever there is beauty, kindness, the recognition of the goodness of simple things in your life, look for the background to that experience within yourself. But don't look for it as if you were looking for something. You cannot pin it down and say, "Now I have it," or grasp it mentally and define it in some way. It is like the cloudless sky. It has no form. It is space; it is stillness, the sweetness of Being and infinitely more than these words, which are only pointers. When you are able to sense it directly within yourself, it deepens. So when you appreciate something simple - a sound, a sight, a touch - when you see beauty, when you feel loving kindness toward another, sense the inner spaciousness that is the source and background to that experience.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Illness is not the problem. You are the problem—as long as the egoic mind is in control. When you are ill or disabled, do not feel that you have failed in some way, do not feel guilty. Do not blame life for treating you unfairly, but do not blame yourself either. All that is resistance. If you have a major illness, use it for enlightenment. Anything "bad" that happens in your life—use it for enlightenment. Withdraw time from the illness. Do not give it any past or future. Let it force you into intense present-moment awareness—and see what happens. Become an alchemist. Transmute base metal into gold, suffering into consciousness, disaster into enlightenment.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The content of the ego varies from person to person, but in every ego the same structure operates. In other words: Egos only differ on the surface. Deep down they are all the same. In what way are they the same? They live on identification and separation. When you live through the mind-made self comprised of thought and emotion that is the ego, the basis for your identity is precarious because thought and emotion are by their very nature ephemeral, fleeting. So every ego is continuously struggling for survival, trying to protect and enlarge itself. To uphold the I-thought, it needs the opposite thought of "the other." The conceptual "I" cannot survive without the conceptual "other." The others are most other when I see them as my enemies. At one end of the scale of this unconscious egoic pattern lies the egoic compulsive habit of faultfinding and complaining about others. Jesus referred to it when he said, "Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?"1 At the other end of the scale, there is physical violence between individuals and warfare between nations. In the Bible, Jesus' question remains unanswered, but the answer is, of course: Because when I criticize or condemn another, it makes me feel bigger, superior.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

FREEING YOURSELF FROM YOUR MIND What exactly do you mean by "watching the thinker"? When someone goes to the doctor and says, "I hear a voice in my head," he or she will most likely be sent to a psychiatrist. The fact is that, in a very similar way, virtually everyone hears a voice, or several voices, in their head all the time: the involuntary thought processes that you don't realize you have the power to stop. Continuous monologues or dialogues. You have probably come across "mad" people in the street incessantly talking or muttering to themselves. Well, that's not much different from what you and all other "normal" people do, except that you don't do it out loud. The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn't necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry. Sometimes this soundtrack is accompanied by visual images or "mental movies." Even if the voice is relevant to the situation at hand, it will interpret it in terms of the past. This is because the voice belongs to your conditioned mind, which is the result of all your past history as well as of the collective cultural mind-set you inherited. So you see and judge the present through the eyes of the past and get a totally distorted view of it. It is not uncommon for the voice to be a person's own worst enemy. Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease. The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by "watching the thinker," which is another way of saying: listen to the voice in your head, be there as the witnessing presence. When you listen to that voice, listen to it impartially. That is to say, do not judge. Do not judge or condemn what you hear, for doing so would mean that the same voice has come in again through the back door. You'll soon realize: there is the voice, and here I am listening to it, watching it. This I am realization, this sense of your own presence, is not a thought. It arises from beyond the mind.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by "watching the thinker," which is another way of saying: listen to the voice in your head, be there as the witnessing presence.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Real love doesn't make you suffer. How could it? It doesn't suddenly turn into hate, nor does real joy turn into pain. As I said, even before you are enlightened—before you have freed yourself from your mind—you may get glimpses of true joy, true love, or of a deep inner peace, still but vibrantly alive. These are aspects of your true nature, which is usually obscured by the mind. Even within a "normal" addictive relationship, there can be moments when the presence of something more genuine, something incorruptible, can be felt. But they will only be glimpses, soon to be covered up again through mind interference. It may then seem that you had something very precious and lost it, or your mind may convince you that it was all an illusion anyway. The truth is that it wasn't an illusion, and you cannot lose it. It is part of your natural state, which can be obscured but can never be destroyed by the mind. Even when the sky is heavily overcast, the sun hasn't disappeared. It's still there on the other side of the clouds.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

From that place, the only thing left to do is to be a benevolent presence in the world. I don't say this because one wants to do it or tries to do it. All attempts to be spiritual or pure or compassionate or loving, all of that striving is just what the ego or self tries to do or to be. But when all that falls away, there's literally nothing left to do; there's no life orientation that makes sense other than to be a selfless and benevolent presence. This may happen on a big stage, but it may just mean being a benevolent grandmother or a mother or daughter or son or business owner. It doesn't have to look any particular way, and in fact the resurrected state can actually look quite normal.

— Adyashanti

from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic

Carl Jung tells in one of his books of a conversation he had with a Native American chief who pointed out to him that in his perception most white people have tense faces, staring eyes, and a cruel demeanor. He said: "They are always seeking something. What are they seeking? The whites always want something. They are always uneasy and restless. We don't know what they want. We think they are mad." The undercurrent of constant unease started long before the rise of Western industrial civilization, of course, but in Western civilization, which now covers almost the entire globe, including most of the East, it manifests in an unprecedentedly acute form. It was already there at the time of Jesus, and it was there six hundred years before that at the time of Buddha, and long before that. Why are you always anxious? Jesus asked his disciples. "Can anxious thought add a single day to your life?" And the Buddha taught that the root of suffering is to be found in our constant wanting and craving. Resistance to the Now as a collective dysfunction is intrinsically connected to loss of awareness of Being and forms the basis of our dehumanized industrial civilization. Freud, by the way, also recognized the existence of this undercurrent of unease and wrote about it in his book Civilization and Its Discontents, but he did not recognize the true root of the unease and failed to realize that freedom from it is possible. This collective dysfunction has created a very unhappy and extraordinarily violent civilization that has become a threat not only to itself but also to all life on the planet.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Let me summarize the process. Focus attention on the feeling inside you. Know that it is the pain-body. Accept that it is there. Don't think about it—don't let the feeling turn into thinking. Don't judge or analyze. Don't make an identity for yourself out of it. Stay present, and continue to be the observer of what is happening inside you. Become aware not only of the emotional pain but also of "the one who observes," the silent watcher. This is the power of the Now, the power of your own conscious presence. Then see what happens.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The ego tends to equate having with Being: I have, therefore I am. And the more I have, the more I am. The ego lives through comparison. How you are seen by others turns into how you see yourself. If everyone lived in a mansion or everyone was wealthy, your mansion or your wealth would no longer serve to enhance your sense of self. You could then move to a simple cabin, give up your wealth, and regain an identity by seeing yourself and being seen as more spiritual than others. How you are seen by others becomes the mirror that tells you what you are like and who you are. The ego's sense of self-worth is in most cases bound up with the worth you have in the eyes of others. You need others to give you a sense of self, and if you live in a culture that to a large extent equates self-worth with how much and what you have, if you cannot look through this collective delusion, you will be condemned to chasing after things for the rest of your life in the vain hope of finding your worth and completion of your sense of self there.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

"Try this for a couple of weeks and see how it changes your reality: Whatever you think people are withholding from you—praise, appreciation, assistance, loving care, and so on—give it to them. You don't have it? Just act as if you had it, and it will come. Then, soon after you start giving, you will start receiving. You cannot receive what you don't give. Outflow determines inflow. Whatever you think the world is withholding from you, you already have, but unless you allow it to flow out, you won't even know that you have it. This includes abundance. The law that outflow determines inflow is expressed by Jesus in this powerful image: "Give and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Do not fight against the body, for in doing so you are fighting against your own reality. You are your body. The body that you can see and touch is only a thin illusory veil. Underneath it lies the invisible inner body, the doorway into Being, into Life Unmanifested. Through the inner body, you are inseparably connected to this unmanifested One Life—birthless, deathless, eternally present. Through the inner body, you are forever one with God.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The underlying emotion that governs all the activity in the ego is fear. The fear of being nobody, the fear of nonexistence, the fear of death. All its activities are ultimately designed to eliminate this fear, but the most the ego can ever do is to cover it up temporarily with an intimate relationship, a new possession, or winning at this or that. Illusion will never satisfy you. Only the truth of who you are, if realized, will set you free. Why fear? Because the ego arises by identification with form, and deep down it knows that no forms are permanent, that they are all fleeting. So there is always a sense of insecurity around the ego even if on the outside it appears confident.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Sometimes when I meet old friends, it reminds me how quickly time passes. And it makes me wonder if we've utilized our time properly or not. Proper utilization of time is so important. While we have this body, and especially this amazing human brain, I think every minute is something precious. Our day-to-day existence is very much alive with hope, although there is no guarantee of our future. There is no guarantee that tomorrow at this time we will be here. But we are working for that purely on the basis of hope. So, we need to make the best use of our time. I believe that the proper utilization of time is this: if you can, serve other people, other sentient beings. If not, at least refrain from harming them. I think that is the whole basis of my philosophy.So, let us reflect what is truly of value in life, what gives meaning to our lives, and set our priorities on the basis of that. The purpose of our life needs to be positive. We weren't born with the purpose of causing trouble, harming others. For our life to be of value, I think we must develop basic good human qualities—warmth, kindness, compassion. Then our life becomes meaningful and more peaceful—happier.

— Dalai Lama

from The Art of Happiness

A woman who in childhood was physically abused by her father may find that her pain-body becomes easily activated in any close relationship with a man. Alternatively, the emotion that makes up her pain-body may draw her to a man whose pain-body is similar to that of her father. Her pain-body may feel a magnetic pull to someone who it senses will give it more of the same pain. That pain is sometimes misinterpreted as falling in love.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

A woman in her thirties came to see me. As she greeted me, I could sense the pain behind her polite and superficial smile. She started telling me her story, and within one second her smile changed into a grimace of pain. Then, she began to sob uncontrollably. She said she felt lonely and unfulfilled. There was much anger and sadness. As a child she had been abused by a physically violent father. I saw quickly that her pain was not caused by her present life circumstances but by an extraordinarily heavy pain-body. Her pain-body had become the filter through which she viewed her life situation. She was not yet able to see the link between the emotional pain and her thoughts, being completely identified with both. She could not yet see that she was feeding the pain-body with her thoughts. In other words, she lived with the burden of a deeply unhappy self. At some level, however, she must have realized that her pain originated within herself, that she was a burden to herself. She was ready to awaken, and this is why she had come. I directed the focus of her attention to what she was feeling inside her body and asked her to sense the emotion directly, instead of through the filter of her unhappy thoughts, her unhappy story. She said she had come expecting me to show her the way out of her unhappiness, not into it. Reluctantly, however, she did what I asked her to do. Tears were rolling down her face, her whole body was shaking. "At this moment, this is what you feel." I said. "There is nothing you can do about the fact that at this moment this is what you feel. Now, instead of wanting this moment to be different from the way it is, which adds more pain to the pain that is already there, is it possible for you to completely accept that this is what you feel right now?" She was quiet for a moment. Suddenly she looked impatient, as if she was about to get up, and said angrily, "No, I don't want to accept this." "Who is speaking?" I asked her. "You or the unhappiness in you? Can you see that your unhappiness about being unhappy is just another layer of unhappiness?" She became quiet again. "I am not asking you to do anything. All I'm asking is that you find out whether it is possible for you to allow those feelings to be there. In other words, and this may sound strange, if you don't mind being unhappy, what happens to the unhappiness? Don't you want to find out?" She looked puzzled briefly, and after a minute or so of sitting silently, I suddenly noticed a significant shift in her energy field. She said, "This is weird. I 'm still unhappy, but now there is space around it. It seems to matter less."This was the first time I heard somebody put it like that: There is space around my unhappiness. That space, of course, comes when there is inner acceptance of whatever you are experiencing in the present moment.I didn't say much else, allowing her to be with the experience. Later she came to understand that the moment she stopped identifying with the feeling, the old painful emotion that lived in her, the moment she put her attention on it directly without trying to resist it, it could no longer control her thinking and so become mixed up with a mentally constructed story called "The Unhappy Me." Another dimension had come into her life that transcended her personal past—the dimension of Presence. Since you cannot be unhappy without an unhappy story, this was the end of her unhappiness. It was also the beginning of the end of her pain-body. Emotion in itself is not unhappiness. Only emotion plus an unhappy story is unhappiness. When our session came to an end, it was fulfilling to know that I had just witnessed the arising of Presence in another human being. The very reason for our existence in human form is to bring that dimension of consciousness into this world. I had also witnessed a diminishment of the pain-body, not through fighting it but through bringing the light of consciousness to it.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

a mind that is accustomed to repeatedly dissolving in its source or essence becomes progressively saturated with its inherent peace. When such a mind rises again from the ocean of awareness, its activity makes that peace available to humanity.Such a mind may also be inspired by knowledge that is not simply a continuation of the past but comes directly form its unconditioned essence. This inspiration brings creativity and new possibilities into whatever sphere of knowledge or activity in which that mind operates.

— Rupert Spira

from Being Aware of Being Aware

For most things in life, you need time: to learn a new skill, build a house, become an expert, make a cup of tea... . Time is useless, however, for the most essential thing in life, the one thing that really matters: self-realization, which means knowing who you are beyond the surface self—beyond your name, your physical form, your history, your story.You cannot find yourself in the past or future. The only place where you can find yourself is in the Now.Spiritual seekers look for self-realization or enlightenment in the future. To be a seeker implies that you need the future. If this is what you believe, it becomes true for you: you will need time until you realize that you don't need time to be who you are.

— Eckhart Tolle

from Stillness Speaks

The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more you are free of pain, of suffering—and free of the egoic mind.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Who was responsible for this fear of the feminine that could only be described as acute collective paranoia? We could say: Of course, men were responsible. But then why in many ancient pre-Christian civilizations such as the Sumerian, Egyptian, and Celtic were women respected and the feminine principle not feared but revered? What is it that suddenly made men feel threatened by the female? The evolving ego in them. It knew it could gain full control of our planet only through the male form, and to do so, it had to render the female powerless.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

All that you ever have to deal with, cope with, in real life—as opposed to imaginary mind projections—is this moment. Ask yourself what "problem" you have right now, not next year, tomorrow, or five minutes from now. What is wrong with this moment? You can always cope with the Now, but you can never cope with the future—nor do you have to. The answer, the strength, the right action or the resource will be there when you need it, not before, not after.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

This accumulated pain is a negative energy field that occupies your body and mind. If you look on it as an invisible entity in its own right, you are getting quite close to the truth. It's the emotional pain-body. It has two modes of being: dormant and active. A pain-body may be dormant 90 percent of the time; in a deeply unhappy person, though, it may be active up to 100 percent of the time. Some people live almost entirely through their pain-body, while others may experience it only in certain situations, such as intimate relationships, or situations linked with past loss or abandonment, physical or emotional hurt, and so on. Anything can trigger it, particularly if it resonates with a pain pattern from your past. When it is ready to awaken from its dormant stage, even a thought or an innocent remark made by someone close to you can activate it.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

But I think that as time goes on, you can make positive changes. Everyday as soon as you get up, you can develop a sincere positive motivation, thinking, 'I will utilize this day in a more positive way. I should not waste this very day.' And then, at night before bed, check what you've done, asking yourself, 'Did I utilize this day as I planned?' If it went accordingly, then you should rejoice. If it went wrong, then regret what you did and critique the day. So, through methods such as this, you can gradually strengthen the positive aspects of the mind.

— Dalai Lama

from The Art of Happiness

They look upon the present moment as either marred by something that has happened and shouldn't have or as deficient because of something that has not happened but should have. And so they miss the deeper perfection that is inherent in life itself, a perfection that is always already here, that lies beyond what is happening or not happening, beyond form. Accept the present moment and find the perfection that is deeper than any form and untouched by time.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The Master responds to falsehood and truth, bad news and good news, in exactly the same way: 'Is that so?' He allows the form of the moment, good or bad, to be as it is and so does not become a participant in human drama. To him there is only this moment, and this moment is as it is. Events are not personalized. He is nobody's victim. He is so completely at one with what happens that what happens has no power over him anymore. Only if you resist what happens are you at the mercy of what happens, and the world will determine your happiness and unhappiness.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

FREEDOM FROM UNHAPPINESS Do you resent doing what you are doing? It may be your job, or you may have agreed to do something and are doing it, but part of you resents and resists it. Are you carrying unspoken resentment toward a person close to you? Do you realize that the energy you thus emanate is so harmful in its effects that you are in fact contaminating yourself as well as those around you? Have a good look inside. Is there even the slightest trace of resentment, unwillingness? If there is, observe it on both the mental and the emotional levels. What thoughts is your mind creating around this situation? Then look at the emotion, which is the body's reaction to those thoughts. Feel the emotion. Does it feel pleasant or unpleasant? Is it an energy that you would actually choose to have inside you? Do you have a choice? Maybe you are being taken advantage of, maybe the activity you are engaged in is tedious, maybe someone close to you is dishonest, irritating, or unconscious, but all this is irrelevant. Whether your thoughts and emotions about this situation are justified or not makes no difference. The fact is that you are resisting what is. You are making the present moment into an enemy. You are creating unhappiness, conflict between the inner and the outer. Your unhappiness is polluting not only your own inner being and those around you but also the collective human psyche of which you are an inseparable part. The pollution of the planet is only an outward reflection of an inner psychic pollution: millions of unconscious individuals not taking responsibility for their inner space. Either stop doing what you are doing, speak to the person concerned and express fully what you feel, or drop the negativity that your mind has created around the situation and that serves no purpose whatsoever except to strengthen a false sense of self. Recognizing its futility is important. Negativity is never the optimum way of dealing with any situation. In fact, in most cases it keeps you stuck in it, blocking real change. Anything that is done with negative energy will become contaminated by it and in time give rise to more pain, more unhappiness. Furthermore, any negative inner state is contagious: Unhappiness spreads more easily than a physical disease. Through the law of resonance, it triggers and feeds latent negativity in others, unless they are immune—that is, highly conscious. Are you polluting the world or cleaning up the mess? You are responsible for your inner space; nobody else is, just as you are responsible for the planet. As within, so without: If humans clear inner pollution, then they will also cease to create outer pollution.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Direct your attention into the body. Feel it from within. Is it alive? Is there life in your hands, arms, legs, and feet—in your abdomen, your chest? Can you feel the subtle energy field that pervades the entire body and gives vibrant life to every organ and every cell? Can you feel it simultaneously in all parts of the body as a single field of energy? Keep focusing on the feeling of your inner body for a few moments. Do not start to think about it. Feel it. The more attention you give it, the clearer and stronger this feeling will become. It will feel as if every cell is becoming more alive, and if you have a strong visual sense, you may get an image of your body becoming luminous. Although such an image can help you temporarily, pay more attention to the feeling than to any image that may arise. An image, no matter how beautiful or powerful, is already defined in form, so there is less scope for penetrating more deeply.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

So with awakening, the stakes go up. The more awake we get, the higher the stakes get. I remember when I was staying at a Buddhist monastery for a while. The abbess there, a wonderful woman, talked about this process of awakening as climbing a ladder. With each step you go, you have less and less tendency to look down. You have less tendency to act in ways you know aren't true or to speak in ways you know aren't true or do things you know aren't coming from truth. You start to realize that the consequences have become greater; the more awake we get, the greater the consequences are. Finally, the consequences of acting outside of truth become immense; the slightest action or behavior that's not in accordance with the truth can be unbearable to us.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

Compulsive thinking has become a collective disease. Your whole sense of who you are is then derived from mind activity. Your identity, as it is no longer rooted in Being, becomes a vulnerable and ever-needy mental construct, which creates fear as the predominant underlying emotion. The one thing that truly matters is then missing from your life: awareness of your deeper self—your invisible and indestructible reality.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Although my own experience may be very little, one thing that I can say for certain is that I feel that through Buddhist training, I feel that my mind has become much more calm. That's definite. Although the change has come about gradually, perhaps centimeter by centimeter," he laughed, "I think that there has been a change in my attitude towards myself and others. Although it's difficult to point to the precise causes of this change, I think that it has been influenced by a realization, not full realization, but a certain feeling or sense of the underlying fundamental nature of reality, and also through contemplating subjects such as impermanence, our suffering nature, and the value of compassion and altruism.

— Dalai Lama

from The Art of Happiness

Everything seems to be subject to time, yet it all happens in the Now. That is the paradox. Wherever you look, there is plenty of circumstantial evidence for the reality of time—a rotting apple, your face in the bathroom mirror compared to your face in a photo taken thirty years ago—yet you never find any direct evidence, you never experience time itself. You only ever experience the present moment, or rather what happens in it. If you go by direct evidence only, then there is no time, and the Now is all there ever is.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

"The word God has become empty of meaning through thousands of years of misuse. I use it sometimes, but I do so sparingly. By misuse, I mean that people who have never even glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what they are talking about. Or they argue against it, as if they knew what it is that they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as "My or our God is the only true God, and your God is false," or Nietzsche's famous statement "God is dead.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

I was walking across the living room when all of this happened. I can't tell you how long I was walking. It could have been five seconds—because all of this is outside of time—I don't actually know. I could have been walking across the living room floor for five hours, but I was, literally, just walking across the living room. And it's not like I stood still; I was walking, and it all happened right in the midst of what I was doing. I walked across the living room, I went into the backyard, I was doing something, I don't even remember what I was doing, and simultaneously this whole other thing was happening, too. I know it sounds odd. This didn't happen in a moment of meditation; it was completely mixed in as a part of ordinary life. As you know, I haven't talked much about this ...

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

In a certain sense, enlightenment is dying into the ordinary, or into an extraordinary ordinariness. We start to realize the ordinary is extraordinary. It's almost like catching onto a hidden secret—that all along we were in the promised land, all along we were in the kingdom of heaven. From the very beginning, there was only nirvana, as the Buddha would say. But we were misperceiving things. By believing the images in the mind, by contracting through fear, hesitation, and doubt, we misperceived where we were. We didn't realize we were in heaven; we didn't realize we were in the promised land. We didn't realize that nirvana is right here, right now, exactly where we are.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

Are you worried? Do you have many "what if" thoughts? You are identified with your mind, which is projecting itself into an imaginary future situation and creating fear. There is no way that you can cope with such a situation, because it doesn't exist. It's a mental phantom. You can stop this health-and life-corroding insanity simply by acknowledging the present moment. Become aware of your breathing. Feel the air flowing in and out of your body. Feel your inner energy field. All that you ever have to deal with, cope with, in real life—as opposed to imaginary mind projections—is this moment. Ask yourself what "problem" you have right now, not next year, tomorrow, or five minutes from now. What is wrong with this moment? You can always cope with the Now, but you can never cope with the future—nor do you have to. The answer, the strength, the right action or the resource will be there when you need it, not before, not after.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Many people are already aware of the difference between spirituality and religion. They realize that having a belief system—a set of thoughts that you regard as the absolute truth—does not make you spiritual no matter what the nature of those beliefs is. In fact, the more you make your thoughts (beliefs) into your identity, the more cut off you are from the spiritual dimension within yourself. Many "religious" people are stuck at that level. They equate truth with thought, and as they are completely identified with thought (their mind), they claim to be in sole possession of the truth in an unconscious attempt to protect their identity. They don't realize the limitations of thought. Unless you believe (think) exactly as they do, you are wrong in their eyes, and in the not-too-distant past, they would have felt justified in killing you for that. And some still do, even now.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

But if your destination, or the steps you are going to take in the future, take up so much of your attention that they become more important to you than the step you are taking now, then you completely miss the journey's inner purpose, which has nothing to do with where you are going or what you are doing, but everything to do with how. It has nothing to do with future but everything to do with the quality of your consciousness at this moment. The outer purpose belongs to the horizontal dimension of space and time; the inner purpose concerns a deepening of your Being in the vertical dimension of the timeless Now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

"Blessed are the poor in spirit," Jesus said, "for theirs will be the kingdom of heaven."1 What does "poor in spirit" mean? No inner baggage, no identifications. Not with things, nor with any mental concepts that have a sense of self in them. And what is the "kingdom of heaven"? The simple but profound joy of Being that is there when you let go of identifications and so become "poor in spirit." This is why renouncing all possessions has been an ancient spiritual practice in both East and West.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Egos are drawn to bigger egos. Darkness cannot recognize light. Only light can recognize light. So don't believe that the light is outside you or that it can only come through one particular form. If only your master is an incarnation of God, then who are you? Any kind of exclusivity is identification with form, and identification with form means ego, no matter how well disguised. Use the master's presence to reflect your own identity beyond name and form back to you and to become more intensely present yourself. You will soon realize that there is no "mine" or "yours" in presence. Presence is one.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Since the ego is a derived sense of self, it needs to identify with external things. It needs to be both defended and fed constantly. The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, personal and family history, belief systems, and often also political, nationalistic, racial, religious, and other collective identifications. None of these is you. Do you find this frightening? Or is it a relief to know this? All of these things you will have to relinquish sooner or later. Perhaps you find it as yet hard to believe, and I am certainly not asking you to believe that your identity cannot be found in any of those things. You will know the truth of it for yourself. You will know it at the latest when you feel death approaching. Death is a stripping away of all that is not you. The secret of life is to "die before you die"—and find that there is no death.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

For someone possessed by a heavy pain-body, it is often impossible to step outside his or her distorted interpretation, the heavily emotional "story." The more negative emotion there is in a story, the heavier and more impenetrable it becomes. And so the story is not recognized as such but is taken to be reality. When you are completely trapped in the movement of thought and the accompanying emotion, stepping outside is not possible because you don't even know that there is an outside. You are trapped in your own movie or dream, trapped in your own hell. To you it is reality and no other reality is possible.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Realize deeply that the present moment is all you ever have. Make the Now the primary focus of your life. Whereas before you dwelt in time and paid brief visits to the Now, have your dwelling place in the Now and pay brief visits to past and future when required to deal with the practical aspects of your life situation. Always say "yes" to the present moment. What could be more futile, more insane, than to create inner resistance to something that already is? What could be more insane than to oppose life itself, which is now and always now? Surrender to what is. Say "yes" to life—and see how life suddenly starts working for you rather than against you.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When we look deeply at the nature of things, we see that in fact everything is impermanent. Nothing exists as a permanent entity; everything changes. It is said that we cannot step into the same river twice. If we look for a single, permanent entity in a river, we will not find it. The same is true of our physical body. There is no such thing as a self, no absolute, permanent entity to be found in the element we call "body." In our ignorance we believe that there is a permanent entity in us, and our pain and suffering manifest on the basis of that ignorance. If we touch deeply the nonself nature in us, we can get out of that suffering.

— Thich Nhat Hanh

from Your True Home: The Everyday Wisdom of Thich Nhat Hanh

When I occasionally quote the words of Jesus or the Buddha, from A Course in Miracles or from other teachings, I do so not in order to compare, but to draw your attention to the fact that in essence there is and always has been only one spiritual teaching, although it comes in many forms. Some of these forms, such as the ancient religions, have become so overlaid with extraneous matter that their spiritual essence has become almost completely obscured by it. To a large extent, therefore, their deeper meaning is no longer recognized and their transformative power lost. When I quote from the ancient religions or other teachings, it is to reveal their deeper meaning and thereby restore their transformative power—particularly for those readers who are followers of these religions or teachings. I say to them: there is no need to go elsewhere for the truth. Let me show you how to go more deeply into what you already have.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Once you have disidentified from your mind, whether you are right or wrong makes no difference to your sense of self at all, so the forcefully compulsive and deeply unconscious need to be right, which is a form of violence, will no longer be there. You can state clearly and firmly how you feel or what you think, but there will be no aggressiveness or defensiveness about it. Your sense of self is then derived from a deeper and truer place within yourself, not from the mind.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Being free of psychological time, you no longer pursue your goals with grim determination, driven by fear, anger, discontent, or the need to become someone. Nor will you remain inactive through fear of failure, which to the ego is loss of self. When your deeper sense of self is derived from Being, when you are free of "becoming" as a psychological need, neither your happiness nor your sense of self depends on the outcome, and so there is freedom from fear.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Things and conditions can give you pleasure, but they will also give you pain. Things and conditions can give you pleasure, but they cannot give you joy. Nothing can give you joy. Joy is uncaused and arises from within as the joy of Being. It is an essential part of the inner state of peace, the state that has been called the peace of God. It is your natural state, not something that you need to work hard for or struggle to attain.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The ego loves it. Instead of overlooking unconsciousness in others, you make it into their identity. Who is doing that? The unconsciousness in you, the ego. Sometimes the "fault" that you perceive in another isn't even there. It is a total misinterpretation, a projection by a mind conditioned to see enemies and to make itself right or superior. At other times, the fault may be there, but by focusing on it, sometimes to the exclusion of everything else, you amplify it. And what you react to in another, you strengthen in yourself. Nonreaction to the ego in others is one of the most effective ways not only of going beyond ego in yourself but also of dissolving the collective human ego. But you can only be in a state of nonreaction if you can recognize someone's behavior as coming from the ego, as being an expression of the collective human dysfunction. When you realize it's not personal, there is no longer a compulsion to react as if it were.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

When someone goes to the doctor and says, "I hear a voice in my head," he or she will most likely be sent to a psychiatrist. The fact is that, in a very similar way, virtually everyone hears a voice, or several voices, in their head all the time: the involuntary thought processes that you don't realize you have the power to stop. Continuous monologues or dialogues. You have probably come across "mad" people in the street incessantly talking or muttering to themselves. Well, that's not much different from what you and all other "normal" people do, except that you don't do it out loud. The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn't necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry. Sometimes this soundtrack is accompanied by visual images or "mental movies." Even if the voice is relevant to the situation at hand, it will interpret it in terms of the past. This is because the voice belongs to your conditioned mind, which is the result of all your past history as well as of the collective cultural mind-set you inherited. So you see and judge the present through the eyes of the past and get a totally distorted view of it. It is not uncommon for the voice to be a person's own worst enemy. Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease. The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by "watching the thinker," which is another way of saying: listen to the voice in your head, be there as the witnessing presence. When you listen to that voice, listen to it impartially. That is to say, do not judge. Do not judge or condemn what you hear, for doing so would mean that the same voice has come in again through the back door. You'll soon realize: there is the voice, and here I am listening to it, watching it. This I am realization, this sense of your own presence, is not a thought. It arises from beyond the mind.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

In ancient times, people having this experience entered protected environments such as monasteries—places where those around them would understand. They'd be put in a nice little cell and left alone to let the process happen. They were fortunate to experience awakening in a context in which it was understood, seen as normal, and given the space it required. In today's society, most of us having these realizations are not living in monasteries; we are not in a particularly supportive environment. In fact, in our society it is possible to have an amazing realization on Saturday and be back in the office on Monday morning. If your mind is still blown out in bliss, this can be very disorienting! Yet it's the reality of the situation we live in. Most modern people do not have the luxury of sitting in a cave for a few months and letting things shake down naturally. This is the state of our world, and it can be a challenge for some people.

— Adyashanti

from The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment

His name was Jean-Paul Sartre. He looked at Descartes's statement "I think, therefore I am" very deeply and suddenly realized, in his own words, "The consciousness that says ‘I am' is not the consciousness that thinks." What did he mean by that? When you are aware that you are thinking, that awareness is not part of thinking. It is a different dimension of consciousness. And it is that awareness that says "I am." If there were nothing but thought in you, you wouldn't even know you are thinking. You would be like a dreamer who doesn't know he is dreaming. You would be as identified with every thought as the dreamer is with every image in the dream. Many people still live like that, like sleepwalkers, trapped in old dysfunctional mind-sets that continuously re-create the same nightmarish reality. When you know you are dreaming, you are awake within the dream.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

The ending of Jesus' life in John is completely different than in Mark. In Mark, Jesus' last breath was a loud death cry from exhaustion and torment. In the Gospel of John, Jesus right to the very end maintains his dignity and balance, and remains centered in divine being. With his last breath, Jesus simply says, "It is finished." Jesus has lived out his destiny; he's played his part well, and he has no regrets.

— Adyashanti

from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic

If we go exclusively by the information we receive on a daily basis through the news reports and the mainstream media, then our assessment of the state of human affairs in this new millennium will necessarily be overwhelmingly negative, and we will most likely come to the depressing conclusion that nothing has changed. After all, it continues to be true for millions of people that the greater part of human suffering is not due to natural disasters, but is inflicted by humans on one another.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

they also strengthen the ego in another way by giving it a feeling of superiority on which it thrives. It may not be immediately apparent how complaining, say, about a traffic jam, about politicians, about the "greedy wealthy" or the "lazy unemployed," or your colleagues or ex-spouse, men or women, can give you a sense of superiority. Here is why. When you complain, by implication you are right and the person or situation you complain about or react against is wrong.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Being is that which disturbs our insistence on remaining in the life-numbing realm of our secret desperation. It is the itch that cannot be scratched, the whisper that will not be denied. To be, to truly be, is not a given. Most of us live in a state where our being has long ago been exiled to the shadow realm of our silent anguish. At times being will break through the fabric of our unconsciousness to remind us that we are not living the life we could be living, the life that truly matters. At other times being will recede into the background silently waiting for our devoted attention. But make no mistake: being—your being—is the central issue of life. To remain unconscious of being is to be trapped within an ego-driven wasteland of conflict, strife, and fear that only seems customary because we have been brainwashed into a state of suspended disbelief where a shocking amount of hate, dishonesty, ignorance, and greed are viewed as normal and sane. But they are not sane, not even close to being sane. In fact, nothing could be less sane and unreal than what we human beings call reality.

— Adyashanti

from The Way of Liberation

When you live through the mind-made self comprised of thought and emotion that is the ego, the basis for your identity is precarious because thought and emotion are by their very nature ephemeral, fleeting. So every ego is continuously struggling for survival, trying to protect and enlarge itself. To uphold the I-thought, it needs the opposite thought of "the other." The conceptual "I" cannot survive without the conceptual "other." The others are most other when I see them as my enemies. At one end of the scale of this unconscious egoic pattern lies the egoic compulsive habit of faultfinding and complaining about others. Jesus referred to it when he said, "Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?" At the other end of the scale, there is physical violence between individuals and warfare between nations. In the Bible, Jesus' question remains unanswered, but the answer is, of course: Because when I criticize or condemn another, it makes me feel bigger, superior.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Here it often imagines things going wrong and negative outcomes; this is called worry. Sometimes this soundtrack is accompanied by visual images or "mental movies." Even if the voice is relevant to the situation at hand, it will interpret it in terms of the past. This is because the voice belongs to your conditioned mind, which is the result of all your past history as well as of the collective cultural mind-set you inherited. So you see and judge the present through the eyes of the past and get a totally distorted view of it. It is not uncommon for the voice to be a person's own worst enemy. Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

And what is it that experiences our self? Only our self! There is only one substance in experience and it is pervaded by and made out of knowing or awareness. In the classical language of non-duality this is sometimes expressed in phrases such as, 'Awareness only knows itself', but this may seem abstract. It is simply an attempt to describe the seamless intimacy of experience in which there is no room for a self, object, other or world; no room to step back from experience and find it happy or unhappy, right or wrong, good or bad; no time in which to step out of the now into an imaginary past or into a future in which we may become, evolve or progress; no possibility of stepping out of the intimacy of love into relationship with an other; no possibility of knowing anything other than knowing, of being anything other than being, of loving anything other than loving; no possibility of a thought arising which would attempt to frame the intimacy of experience in the abstract forms of the mind; no possibility for our self to become a self, a fragment, a part; no possibility for the world to jump outside and for the self to contract inside; no possibility for time, distance or space to appear.

— Rupert Spira

from Presence, Volume I: The Art of Peace and Happiness

Whenever any kind of deep loss occurs in your life—such as loss of possessions, your home, a close relationship; or loss of your reputation, job, or physical abilities—something inside you dies. You feel diminished in your sense of who you are. There may also be a certain disorientation. "Without this... who am I?" When a form that you had unconsciously identified with as part of yourself leaves you or dissolves, that can be extremely painful. It leaves a hole, so to speak, in the fabric of your existence. When this happens, don't deny or ignore the pain or the sadness that you feel. Accept that it is there. Beware of your mind's tendency to construct a story around that loss in which you are assigned the role of victim. Fear, anger, resentment, or self-pity are the emotions that go with that role. Then become aware of what lies behind those emotions as well as behind the mind-made story: that hole, that empty space. Can you face and accept that strange sense of emptiness? If you do, you may find that it is no longer a fearful place. You may be surprised to find peace emanating from it. Whenever death occurs, whenever a life form dissolves, God, the formless and unmanifested, shines through the opening left by the dissolving form. That is why the most sacred thing in life is death. That is why the peace of God can come to you through the contemplation and acceptance of death.

— Eckhart Tolle

from Stillness Speaks

What did Jesus tell his disciples? "Heaven is right here in the midst of you."6 In the Sermon on the Mount, Jesus makes a prediction that to this day few people have understood. He says, "Blessed are the meek, for they shall inherit the earth."7 In modern versions of the Bible, "meek" is translated as humble. Who are the meek or the humble, and what does it mean that they shall inherit the earth? The meek are the egoless. They are those who have awakened to their, essential true nature as consciousness and recognize that essence in all "others," all life-forms. They live in the surrendered state and so feel their oneness with the whole and the Source. They embody the awakened consciousness that is changing all aspects of life on our planet, including nature, because life on earth is inseparable from the human consciousness that perceives and interacts with it. That is the sense in which the meek will inherit the earth. A new species is arising on the planet. It is arising now, and you are it! ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

What about people who want to use me, manipulate or control me? Am I to surrender to them? They are cut off from Being, so they unconsciously attempt to get energy and power from you. It is true that only an unconscious person will try to use or manipulate others, but it is equally true that only an unconscious person can be used and manipulated. If you resist or fight unconscious behavior in others, you become unconscious yourself. But surrender doesn't mean that you allow yourself to be used by unconscious people. Not at all. It is perfectly possible to say "no" firmly and clearly to a person or to walk away from a situation and be in a state of complete inner nonresistance at the same time. When you say "no" to a person or a situation, let it come not from reaction but from insight, from a clear realization of what is right or not right for you at that moment. Let it be a nonreactive "no," a high-quality "no," a "no" that is free of all negativity and so creates no further suffering.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

What remains [when you deny the illusion of self] is the light of consciousness in which perceptions, experiences, thoughts, and feelings come and go. That is Being, that is the deeper, true I. When I know myself as that, whatever happens in my life is no longer of absolute but only of relative importance. I honor it, but it loses its absolute seriousness, its heaviness. The only thing that ultimately matters is this: Can I sense my essential Beingness, the I Am, in the background of my life at all times? To be more accurate, can I sense the I Am that I Am at this moment? ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Enthusiasm brings an enormous empowerment into what you do, so that all those who have not accessed that power would look upon "your" achievements in awe and may equate them with who you are. You, however, know the truth that Jesus pointed to when he said, "I can of my own self do nothing."3 Unlike egoic wanting, which creates opposition in direct proportion to the intensity of its wanting, enthusiasm never opposes. It is non-confrontational. Its activity does not create winners and losers. It is based on inclusion, not exclusion, of others. It does not need to use and manipulate people, because it is the power of creation itself and so does not need to take energy from some secondary source.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won't help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced full yin Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are....

— Adyashanti

from The Impact of Awakening: Excerpts From the Teachings of Adyashanti

"In past ages, they would probably have been called contemplatives. There is no place for them, it seems, in our contemporary civilization. On the arising new earth, however, their role is just as vital as that of the creators, the doers, the reformers. Their function is to anchor the frequency of the new consciousness on this planet. I call them the frequency-holders. They are here to generate consciousness through the activities of daily life, through their interactions with others as well as through "just being.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Religion's primary function is to awaken within us the experience of the sublime and to connect us with the mystery of existence. As soon as religion forgets about its roots in the eternal, it fails in its central task. Jesus was so critical of the religion of his time because he saw that not only was it not connecting people to the mystery, but that it was actually an active participant in veiling the mystery of existence, in obscuring the Kingdom of Heaven. And so he was a critic from the inside; he didn't necessarily reject the religion he was brought up in, but he felt called to challenge it, to transform it. Jesus' keen insight into the potential for the corrupting influence of power in all institutions—whether they're political, economic or religious—is very relevant to the modern day. If Jesus existed here and now as a human being, what he'd have to say about these subjects would be as shocking now as it was two thousand years ago. I've talked to many people ...

— Adyashanti

from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic

To become conscious of Being, you need to reclaim consciousness from the mind. This is one of the most essential tasks on your spiritual journey. It will free vast amounts of consciousness that previously had been trapped in useless and compulsive thinking. A very effective way of doing this is simply to take the focus of your attention away from thinking and direct it into the body, where Being can be felt in the first instance as the invisible energy field that gives life to what you perceive as the physical body.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

What you think of as the past is a memory trace, stored in the mind, of a former Now. When you remember the past, you reactivate a memory trace—and you do so now. The future is an imagined Now, a projection of the mind. When the future comes, it comes as the Now. When you think about the future, you do it now. Past and future obviously have no reality of their own. Just as the moon has no light of its own, but can only reflect the light of the sun, so are past and future only pale reflections of the light, power, and reality of the eternal present. Their reality is "borrowed" from the Now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

"The inability or rather unwillingness of the human mind to let go of the past is beautifully illustrated in the story of two Zen monks, Tanzan and Ekido, who were walking along a country road that had become extremely muddy after heavy rains. Near a village, they came upon a young woman who was trying to cross the road, but the mud was so deep it would have ruined the silk kimono she was wearing. Tanzan at once picked her up and carried her to the other side. The monks walked on in silence. Five hours later, as they were approaching the lodging temple, Ekido couldn't restrain himself any longer. "Why did you carry that girl across the road?" he asked. "We monks are not supposed to do things like that." "I put the girl down hours ago," said Tanzan. "Are you still carrying her? ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

will create no more pain for myself. I will create no more problems. Although it is a simple choice, it is also very radical. You won't make that choice unless you are truly fed up with suffering, unless you have truly had enough. And you won't be able to go through with it unless you access the power of the Now. If you create no more pain for yourself, then you create no more pain for others. You also no longer contaminate the beautiful Earth, your inner space, and the collective human psyche with the negativity of problem-making.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

most ordinary, intimate and familiar experience there is. Everybody can say from their own direct experience, 'I know that I am', irrespective of the condition of their mind or body, or whatever is taking place in their environment. It is our experience that I am. 'I am' refers to our knowledge of our self before it is qualified by experience. Before we know that I am a man or a woman, of such-and-such an age, married or single, a mother, father or friend, before we know anything about our self, we simply know that I am. Before we know what I am, we know that I am. Everything we know about our self is added to the simple knowledge 'I am'. If we feel that our self is not clearly known as it essentially is, it is not because we do not know it but because we have forgotten or ignored it in favour of objective experience. We have become so accustomed to giving our love and attention to the content of experience that we have simply overlooked that which is closest and most familiar to us. To remedy this, we first make a distinction between the knower and the known, the experiencer and the experienced, the witness and the witnessed. Later on we will collapse this distinction, but for one who is lost in experience, who identifies with every passing thought, feeling, activity and relationship, it is first necessary to make the distinction.

— Rupert Spira

from Being Myself

When your deeper sense of self is derived from Being, when you are free of "becoming" as a psychological need, neither your happiness nor your sense of self depends on the outcome, and so there is freedom from fear. You don't seek permanency where it cannot be found: in the world of form, of gain and loss, birth and death. You don't demand that situations, conditions, places or people should make you happy, and then suffer when they don't live up to your expectations. Everything is honoured, but nothing matters.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

ENLIGHTENMENT: RISING ABOVE THOUGHT Isn't thinking essential in order to survive in this world? Your mind is an instrument, a tool. It is there to be used for a specific task, and when the task is completed, you lay it down. As it is, I would say about 80 to 90 percent of most people's thinking is not only repetitive and useless, but because of its dysfunctional and often negative nature, much of it is also harmful. Observe your mind and you will find this to be true. It causes a serious leakage of vital energy.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The psychological condition of fear is divorced from any concrete and true immediate danger. It comes in many forms: unease, worry, anxiety, nervousness, tension, dread, phobia, and so on. This kind of psychological fear is always of something that might happen, not of something that is happening now. You are in the here and now, while your mind is in the future. This creates an anxiety gap. And if you are identifiedwith your mind and have lost touch with the power and simplicity of the Now, that anxiety gap will be your constant companion. You can always cope with the present moment, but you cannot cope with something that is only a mind projection you cannot cope with the future.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

So the pain-body doesn't want you to observe it directly and see it for what it is. The moment you observe it, feel its energy field within you, and take your attention into it, the identification is broken. A higher dimension of consciousness has come in. I call it presence. You are now the witness or the watcher of the pain-body. This means that it cannot use you anymore by pretending to be you, and it can no longer replenish itself through you. You have found your own innermost strength. You have accessed the power of Now.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Choice implies consciousness—a high degree of consciousness. Without it, you have no choice. Choice begins the moment you disidentify from the mind and its conditioned patterns, the moment you become present. Until you reach that point, you are unconscious, spiritually speaking. This means that you are compelled to think, feel, and act in certain ways according to the conditioning of your mind. That is why Jesus said: "Forgive them, for they know not what they do." This is not related to intelligence in the conventional sense of the word. I have met many highly intelligent and educated people who were also completely unconscious, which is to say completely identified with their mind. In fact, if mental development and increased knowledge are not counterbalanced by a corresponding growth in consciousness, the potential for unhappiness and disaster is very great. Your friend is stuck in a relationship with an abusive partner, and not for the first time. Why? No choice. The mind, conditioned as it is by the past, always seeks to re-create what it knows and is familiar with. Even if it is painful, at least it is familiar. The mind always adheres to the known. The unknown is dangerous because it has no control over it.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

The fact is that no one has ever become enlightened through denying or fighting the body or through an out-of-body experience. Although such an experience can be fascinating and can give you a glimpse of the state of liberation from the material form, in the end you will always have to return to the body, where the essential work of transformation takes place. Transformation is through the body, not away from it. This is why no true master has ever advocated fighting or leaving the body, although their mind-based followers often have.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

In many cases, you are not buying a product, but an "identity enhancer." Designer labels are primarily collective identities that you buy into. They are expensive and therefore "exclusive." If everybody could buy them, they would lose their psychological value and all you would be left with would be their material value, which likely amounts to a fraction of what you paid. What keeps the so-called consumer society going is the fact that trying to find yourself through things doesn't work. The ego satisfaction is short-lived, and so you keep looking for more; you keep buying and keep consuming.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Built into the very structure of the egoic self is a need to oppose, resist, and exclude to maintain the sense of separateness on which its continued survival depends. So there is "me" against the "other," "us" against "them." The ego needs to be in conflict with something or someone. That explains why you are looking for peace and joy and love but cannot tolerate them for very long. You say you want happiness but are addicted to your unhappiness. Your unhappiness ultimately arises not from the circumstances of your life but from the conditioning of your mind.

— Eckhart Tolle

from Stillness Speaks

If you find it hard to enter the Now directly, start by observing the habitual tendency of your mind to want to escape from the Now. You will observe that the future is usually imagined as either better or worse than the present. If the imagined future is better, it gives you hope or pleasurable anticipation. If it is worse, it creates anxiety. Both are illusory. Through self-observation, more presence comes into your life automatically. The moment you realize you are not present, you are present. Whenever you are able to observe your mind, you are no longer trapped in it. Another factor has come in, something that is not of the mind: the witnessing presence.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

In the original Greek, one of the meanings of sin [hamartia] is simply "to miss the mark." Now, imagine you've gone to confession, and the priest says to you, "Confess your sins." Imagine that this priest even accuses you of being a sinner; imagine how that would feel in your mind and heart, to be considered a moral failure. Now imagine instead how you'd feel if that priest were to say, "So, tell me, how have you missed the mark in your life?" There's an enormous difference in how these two interpretations of sin are held in our hearts, in our minds, in our bodies. If we understand that sin means to miss the mark, it's not so personal and damning.

— Adyashanti

from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic

Anyone who is still totally identified with the voice in their head—the stream of involuntary and incessant thinking—will inevitably fail to see what The Power of Now is all about. Some enthusiastic readers gave a copy of the book to a friend or relative and were surprised and disappointed when the recipient found it quite meaningless and could not get beyond the first few pages. "Mumbo jumbo" was all that Time magazine could see in a book that countless people around the globe found life-changing.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Motivation included purifying the mind of any past disturbances, anything that might cast a shadow on the pure perception of luminous emptiness. It's not helpful to simply say, Everything is essentially empty, everything is essentially pure. Although that happens to be absolutely true, in order to know this absolute truth from the inside out, we must work with those thorns that cannot be plucked through intellectual reasoning or dharma philosophy. To be effective, working with subtle knots of guilt and remorse must be embodied experiences. Furthermore, these knots prevent the full expression of our compassion. In subtle ways, they keep us stuck on ourselves and hold us back from giving everything we have to the welfare of others.

— Yongey Mingyur Rinpoche

from In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

So when you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in. As you listen to the thought, you feel a conscious presence—your deeper self—behind or underneath the thought, as it were. The thought then loses its power over you and quickly subsides, because you are no longer energizing the mind through identification with it. This is the beginning of the end of involuntary and compulsive thinking.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

When you know yourself only through content, you will also think you know what is good or bad for you. You differentiate between events that are 'good for me' and those that are 'bad.' This is a fragmented perception of the wholeness of life in which everything is interconnected, in which every event has its necessary place and function within the totality. ... Behind the sometimes seemingly random or even chaotic succession of events in our lives as well as in the world lies concealed the unfolding of a higher order and purpose. ... But we can glimpse it, and more than that, align ourselves with it, which means be conscious participants in the unfolding of that higher purpose.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

ego perceives itself as a separate fragment in a hostile universe, with no real inner connection to any other being, surrounded by other egos which it either sees as a potential threat or which it will attempt to use for its own ends. The basic ego patterns are designed to combat its own deep-seated fear and sense of lack. They are resistance, control, power, greed, defense, attack. Some of the ego's strategies are extremely clever, yet they never truly solve any of its problems, simply because the ego itself is the problem.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

One problem with our current society is that we have an attitude towards education as if it is there to simply make you more clever, make you more ingenious. Sometimes it even seems as if those who are not highly educated, those who are less sophisticated in terms of their educational training, are more innocent and more honest. Even though our society does not emphasize this, the most important use of knowledge and education is to help us understand the importance of engaging in more wholesome actions and bringing about discipline within our minds. The proper utilization of our intelligence and knowledge is to effect changes from within to develop a good heart.

— Dalai Lama

from The Art of Happiness

Many poets and sages throughout the ages have observed that true happiness—I call it the joy of Being—is found in simple, seemingly unremarkable things. Most people, in their restless search for something significant to happen to them, continuously miss the insignificant, which may not be insignificant at all. The philosopher Nietzsche, in a rare moment of deep stillness, wrote, ‘For happiness, how little suffices for happiness!…. the least thing precisely, the gentlest thing, the lightest thing, a lizard's rustling, a breath, a wisk, an eye glance—little maketh up the best happiness. Be still.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

Mind, in the way I use the word, is not just thought. It includes your emotions as well as all unconscious mental-emotional reactive patterns. Emotion arises at the place where mind and body meet. It is the body's reaction to your mind—or you might say, a reflection of your mind in the body. For example, an attack thought or a hostile thought will create a buildup of energy in the body that we call anger. The body is getting ready to fight. The thought that you are being threatened, physically or psychologically, causes the body to contract, and this is the physical side of what we call fear. Research has shown that strong emotions even cause changes in the biochemistry of the body. These biochemical changes represent the physical or material aspect of the emotion. Of course, you are not usually conscious of all your thought patterns, and it is often only through watching your emotions that you can bring them into awareness.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

A genuine relationship is one that is not dominated by the ego with its image-making and self-seeking. In a genuine relationship, there is an outward flow of open, alert attention toward the other person in which there is no wanting whatsoever. That alert attention is Presence. It is the prerequisite for any authentic relationship. The ego always either wants something, or if it believes there is nothing to get from the other, it is in a state of utter indifference: It doesn't care about you. And so, the three predominant states of egoic relationships are: wanting, thwarted wanting (anger, resentment, blaming, complaining), and indifference.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

One of the positive side-effects of maintaining a very high degree of awareness of death is that it will prepare the individual to such an extent that, when the individual actually faces death, he or she will be in a better position to maintain his or her presence of mind. Especially in Tantric Buddhism, it is considered that the state of mind which one experiences at the point of death is extremely subtle and, because of the subtlety of the level of that consciousness, it also has a great power and impact upon one's mental continuum. In Tantric practices we find a lot of emphasis placed on reflections upon the process of death, so that the individual at the time of death not only retains his or her presence of mind, but also is in a position to utilize that subtle state of consciousness effectively towards the realization of the path. From the Tantric perspective, the entire process of existence is explained in terms of the three stages known as 'death', the 'intermediate state' and 'rebirth'. All of these three stages of existence are seen as states or manifestations of the consciousness and the energies that accompany or propel the consciousness, so that the intermediate state and rebirth are nothing other than various levels of the subtle consciousness and energy. An example of such fluctuating states can be found in our daily existence, when during the 24-hour day we go through a cycle of deep sleep, the waking period and the dream state. Our daily existence is in fact characterized by these three stages. As death becomes something familiar to you, as you have some knowledge of its processes and can recognize its external and internal indications, you are prepared for it. According to my own experience, I still have no confidence that at the moment of death I will really implement all these practices for which I have prepared. I have no guarantee! Sometimes when I think about death I get some kind of excitement. Instead of fear, I have a feeling of curiosity and this makes it much easier for me to accept death. Of course, my only burden if I die today is, 'Oh, what will happen to Tibet? What about Tibetan culture? What about the six million Tibetan people's rights?' This is my main concern. Otherwise, I feel almost no fear of death. In my daily practice of prayer I visualize eight different deity yogas and eight different deaths. Perhaps when death comes all my preparation may fail. I hope not! I think these practices are mentally very helpful in dealing with death. Even if there is no next life, there is some benefit if they relieve fear. And because there is less fear, one can be more fully prepared. If you are fully prepared then, at the moment of death, you can retain your peace of mind. I think at the time of death a peaceful mind is essential no matter what you believe in, whether it is Buddhism or some other religion. At the moment of death, the individual should not seek to develop anger, hatred and so on. I think even non-believers see that it is better to pass away in a peaceful manner, it is much happier. Also, for those who believe in heaven or some other concept, it is also best to pass away peacefully with the thought of one's own God or belief in higher forces. For Buddhists and also other ancient Indian traditions, which accept the rebirth or karma theory, naturally at the time of death a virtuous state of mind is beneficial.

— Dalai Lama

from The Dalai Lama's Book of Wisdom

I do not mean to say that you will become happy in such a situation. You will not. But fear and pain will become transmuted into an inner peace and serenity that come from a very deep place—from the Unmanifested itself. It is "the peace of God, which passes all understanding." Compared to that, happiness is quite a shallow thing. With this radiant peace comes the realization—not on the level of mind but within the depth of your Being—that you are indestructible, immortal. This is not a belief. It is absolute certainty that needs no external evidence or proof from some secondary source.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

Why does the ego play roles? Because of one unexamined assumption, one fundamental error, one unconscious thought. That thought is: I am not enough. Other unconscious thoughts follow: I need to play a role in order to get what I need to be fully myself; I need to get more so that I can be more. But you cannot be more than you are because underneath your physical and psychological form, you are one with Life itself, one with Being. In form, you are and will always be inferior to some, superior to others. In essence, you are neither inferior nor superior to anyone. True self-esteem and true humility arise out of that realization. In the eyes of the ego, self-esteem and humility are contradictory. In truth, they are one and the same. THE PATHOLOGICAL EGO In a wider sense of the word, the ego itself is pathological, no matter what form it takes. When we look at the ancient Greek root of the word pathological, we discover just how appropriate that term is when applied to the ego. Although the word is normally used to describe a condition of disease, it is derived from pathos, which means suffering. This is, of course, exactly what the Buddha already discovered 2,600 years ago as a characteristic of the human condition. A person in the grip of ego, however, does not recognize suffering as suffering, but will look upon it as the only appropriate response in any given ...

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

How do you let go of attachment to things? Don't even try. It's impossible. Attachment to things drops away by itself when you no longer seek to find yourself in them. In the meantime, just be aware of your attachment to things. Sometimes you may not know that you are attached to something, which is to say, identified, until you lose it or there is the threat of loss. If you then become upset, anxious, and so on, it means you are attached. If you are aware that you are identified with a thing, the identification is no longer total.

— Eckhart Tolle

from A New Earth: Awakening to Your Life's Purpose

There is an incredible diversity among human lives, infinite variations among people with respect to how they can experience a sense of closeness. This realization alone offers us a great opportunity. It means that at this very moment we have vast resources of intimacy available to us. Intimacy is all around us. Today, so many of us are oppressed by a feeling of something missing in our lives, intensely suffering from a lack of intimacy. This is particularly true when we go through the inevitable periods in our life when we're not involved in a romantic relationship or when the passion wanes from a relationship. There's a widespread notion in our culture that deep intimacy is best achieved within the context of a passionate romantic relationship—that Special Someone who we set apart from all others. This can be a profoundly limiting viewpoint, cutting us off from other potential sources of intimacy, and the cause of much misery and unhappiness when that Special Someone isn't there. But we have within our power the means to avoid this; we need only courageously expand our concept of intimacy to include all the other forms that surround us on a daily basis. By broadening our definition of intimacy, we open ourselves to discovering many new and equally satisfying ways of connecting with others.

— Dalai Lama

from The Art of Happiness

When you look at a tree, you are aware of the tree. When you have a thought or feeling, you are aware of that thought or feeling. When you have a pleasurable or painful experience, you are aware of that experience. These seem to be true and obvious statements, yet if you look at them very closely, you will find that in a subtle way their very structure contains a fundamental illusion, an illusion that is unavoidable when you use language. Thought and language create an apparent duality and a separate person where there is none. The truth is: you are not somebody who is aware of the tree, the thought, feeling, or experience. You are the awareness or consciousness in and by which those things appear. As you go about your life, can you be aware of yourself as the awareness in which the entire content of your life unfolds? You say, "I want to know myself." You are the "I." You are the Knowing. You are the consciousness through which everything is known. And that cannot know itself; it is itself. There is nothing to know beyond that, and yet all knowing arises out of it. The "I" cannot make itself into an object of knowledge, of consciousness. So you cannot become an object to yourself. That is the very reason the illusion of egoic identity arose—because mentally you made yourself into an object. "That's me," you say. And then you begin to have a relationship with yourself, and tell others and yourself your story. By knowing yourself as the awareness in which phenomenal existence happens, you become free of dependency on phenomena and free of self-seeking in situations, places, and conditions. In other words: what happens or doesn't happen is not that important anymore. Things lose their heaviness, their seriousness. A playfulness comes into your life. You recognize this world as a cosmic dance, the dance of form—no more and no less.

— Eckhart Tolle

from Stillness Speaks

Beyond even any teaching, though, the aspect of spiritual life that is the most profound is the element of grace. Grace is something that comes to us when we somehow find ourselves completely available, when we become openhearted and open-minded, and are willing to entertain the possibility that we may not know what we think we know. In this gap of not knowing, in the suspension of any conclusion, a whole other element of life and reality can rush in. This is what I call grace. It's that moment of "ah-ha!"—a moment of recognition when we realize something that previously we never could quite imagine.

— Adyashanti

from Falling into Grace: Insights on the End of Suffering

It wasn't through the mind, through thinking, that the miracle that is life on earth or your body was created and is being sustained. There is clearly an intelligence at work that is far greater than the mind. How can a single human cell measuring 1/1,000 of an inch in diameter contain instructions within its DNA that would fill 1,000 books of 600 pages each? The more we learn about the workings of the body, the more we realize just how vast is the intelligence at work within it and how little we know. When the mind reconnects with that, it becomes a most wonderful tool. It then serves something greater than itself.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment

All of these things you will have to relinquish sooner or later. Perhaps you find it as yet hard to believe, and I am certainly not asking you to believe that your identity cannot be found in any of those things. You will know the truth of it for yourself. You will know it at the latest when you feel death approaching. Death is a stripping away of all that is not you. The secret of life is to "die before you die"—and find that there is no death.

— Eckhart Tolle

from The Power of Now: A Guide to Spiritual Enlightenment